Jesus Calls His First Disciples

5:1–11pp—Mt 4:18–22; Mk 1:16–20; Jn 1:40–42

5 One day as Jesus was standing by the Lake of Gennesaret,a the people were crowding around him and listening to the word of God.v 2 He saw at the water’s edge two boats, left there by the fishermen, who were washing their nets. 3 He got into one of the boats, the one belonging to Simon, and asked him to put out a little from shore. Then he sat down and taught the people from the boat.w

4 When he had finished speaking, he said to Simon, “Put out into deep water, and let down the nets for a catch.”x

5 Simon answered, “Master,y we’ve worked hard all night and haven’t caught anything.z But because you say so, I will let down the nets.”

6 When they had done so, they caught such a large number of fish that their nets began to break.a 7 So they signaled their partners in the other boat to come and help them, and they came and filled both boats so full that they began to sink.

8 When Simon Peter saw this, he fell at Jesus’ knees and said, “Go away from me, Lord; I am a sinful man!”b 9 For he and all his companions were astonished at the catch of fish they had taken, 10 and so were James and John, the sons of Zebedee, Simon’s partners.

Then Jesus said to Simon, “Don’t be afraid;c from now on you will fish for people.” 11 So they pulled their boats up on shore, left everything and followed him.d

Jesus Heals a Man With Leprosy

5:12–14pp—Mt 8:2–4; Mk 1:40–44

12 While Jesus was in one of the towns, a man came along who was covered with leprosy.b e When he saw Jesus, he fell with his face to the ground and begged him, “Lord, if you are willing, you can make me clean.”

13 Jesus reached out his hand and touched the man. “I am willing,” he said. “Be clean!” And immediately the leprosy left him.

14 Then Jesus ordered him, “Don’t tell anyone,f but go, show yourself to the priest and offer the sacrifices that Moses commandedg for your cleansing, as a testimony to them.”

15 Yet the news about him spread all the more,h so that crowds of people came to hear him and to be healed of their sicknesses. 16 But Jesus often withdrew to lonely places and prayed.i

Jesus Forgives and Heals a Paralyzed Man

5:18–26pp—Mt 9:2–8; Mk 2:3–12

17 One day Jesus was teaching, and Pharisees and teachers of the lawj were sitting there. They had come from every village of Galilee and from Judea and Jerusalem. And the power of the Lord was with Jesus to heal the sick.k 18 Some men came carrying a paralyzed man on a mat and tried to take him into the house to lay him before Jesus. 19 When they could not find a way to do this because of the crowd, they went up on the roof and lowered him on his mat through the tiles into the middle of the crowd, right in front of Jesus.

20 When Jesus saw their faith, he said, “Friend, your sins are forgiven.”l

21 The Pharisees and the teachers of the law began thinking to themselves, “Who is this fellow who speaks blasphemy? Who can forgive sins but God alone?”m

22 Jesus knew what they were thinking and asked, “Why are you thinking these things in your hearts? 23 Which is easier: to say, ‘Your sins are forgiven,’ or to say, ‘Get up and walk’? 24 But I want you to know that the Son of Mann has authority on earth to forgive sins.” So he said to the paralyzed man, “I tell you, get up, take your mat and go home.” 25 Immediately he stood up in front of them, took what he had been lying on and went home praising God. 26 Everyone was amazed and gave praise to God.o They were filled with awe and said, “We have seen remarkable things today.”

Jesus Calls Levi and Eats With Sinners

5:27–32pp—Mt 9:9–13; Mk 2:14–17

27 After this, Jesus went out and saw a tax collector by the name of Levi sitting at his tax booth. “Follow me,”p Jesus said to him, 28 and Levi got up, left everything and followed him.q

29 Then Levi held a great banquet for Jesus at his house, and a large crowd of tax collectorsr and others were eating with them. 30 But the Pharisees and the teachers of the law who belonged to their sects complained to his disciples, “Why do you eat and drink with tax collectors and sinners?”t

31 Jesus answered them, “It is not the healthy who need a doctor, but the sick. 32 I have not come to call the righteous, but sinners to repentance.”u

Jesus Questioned About Fasting

5:33–39pp—Mt 9:14–17; Mk 2:18–22

33 They said to him, “John’s disciplesv often fast and pray, and so do the disciples of the Pharisees, but yours go on eating and drinking.”

34 Jesus answered, “Can you make the friends of the bridegroomw fast while he is with them? 35 But the time will come when the bridegroom will be taken from them;x in those days they will fast.”

36 He told them this parable: “No one tears a piece out of a new garment to patch an old one. Otherwise, they will have torn the new garment, and the patch from the new will not match the old. 37 And no one pours new wine into old wineskins. Otherwise, the new wine will burst the skins; the wine will run out and the wineskins will be ruined. 38 No, new wine must be poured into new wineskins. 39 And no one after drinking old wine wants the new, for they say, ‘The old is better.’ ”

Jesus Is Lord of the Sabbath

6:1–11pp—Mt 12:1–14; Mk 2:23–3:6

6 One Sabbath Jesus was going through the grainfields, and his disciples began to pick some heads of grain, rub them in their hands and eat the kernels.y 2 Some of the Pharisees asked, “Why are you doing what is unlawful on the Sabbath?”z

3 Jesus answered them, “Have you never read what David did when he and his companions were hungry?a 4 He entered the house of God, and taking the consecrated bread, he ate what is lawful only for priests to eat.b And he also gave some to his companions.” 5 Then Jesus said to them, “The Son of Manc is Lord of the Sabbath.”

6 On another Sabbathd he went into the synagogue and was teaching, and a man was there whose right hand was shriveled. 7 The Pharisees and the teachers of the law were looking for a reason to accuse Jesus, so they watched him closelye to see if he would heal on the Sabbath.f 8 But Jesus knew what they were thinkingg and said to the man with the shriveled hand, “Get up and stand in front of everyone.” So he got up and stood there.

9 Then Jesus said to them, “I ask you, which is lawful on the Sabbath: to do good or to do evil, to save life or to destroy it?”

10 He looked around at them all, and then said to the man, “Stretch out your hand.” He did so, and his hand was completely restored. 11 But the Pharisees and the teachers of the law were furioush and began to discuss with one another what they might do to Jesus.

The Twelve Apostles

6:13–16pp—Mt 10:2–4; Mk 3:16–19; Ac 1:13

12 One of those days Jesus went out to a mountainside to pray, and spent the night praying to God.i 13 When morning came, he called his disciples to him and chose twelve of them, whom he also designated apostles:j 14 Simon (whom he named Peter), his brother Andrew, James, John, Philip, Bartholomew, 15 Matthew,k Thomas, James son of Alphaeus, Simon who was called the Zealot, 16 Judas son of James, and Judas Iscariot, who became a traitor.

Blessings and Woes

6:20–23pp—Mt 5:3–12

17 He went down with them and stood on a level place. A large crowd of his disciples was there and a great number of people from all over Judea, from Jerusalem, and from the coastal region around Tyre and Sidon,l 18 who had come to hear him and to be healed of their diseases. Those troubled by impure spirits were cured, 19 and the people all tried to touch him,m because power was coming from him and healing them all.n

20 Looking at his disciples, he said:

“Blessed are you who are poor,

for yours is the kingdom of God.o

21 Blessed are you who hunger now,

for you will be satisfied.p

Blessed are you who weep now,

for you will laugh.q

22 Blessed are you when people hate you,

when they exclude your and insult yous

and reject your name as evil,

because of the Son of Man.t

23 “Rejoice in that day and leap for joy,u because great is your reward in heaven. For that is how their ancestors treated the prophets.v

24 “But woe to you who are rich,w

for you have already received your comfort.x

25 Woe to you who are well fed now,

for you will go hungry.y

Woe to you who laugh now,

for you will mourn and weep.z

26 Woe to you when everyone speaks well of you,

for that is how their ancestors treated the false prophets.a

Love for Enemies

6:29,30pp—Mt 5:39–42

27 “But to you who are listening I say: Love your enemies, do good to those who hate you,b 28 bless those who curse you, pray for those who mistreat you.c 29 If someone slaps you on one cheek, turn to them the other also. If someone takes your coat, do not withhold your shirt from them. 30 Give to everyone who asks you, and if anyone takes what belongs to you, do not demand it back.d 31 Do to others as you would have them do to you.e

32 “If you love those who love you, what credit is that to you?f Even sinners love those who love them. 33 And if you do good to those who are good to you, what credit is that to you? Even sinners do that. 34 And if you lend to those from whom you expect repayment, what credit is that to you?g Even sinners lend to sinners, expecting to be repaid in full. 35 But love your enemies, do good to them,h and lend to them without expecting to get anything back. Then your reward will be great, and you will be childreni of the Most High,j because he is kind to the ungrateful and wicked. 36 Be merciful,k just as your Fatherl is merciful.

Judging Others

6:37–42pp—Mt 7:1–5

37 “Do not judge, and you will not be judged.m Do not condemn, and you will not be condemned. Forgive, and you will be forgiven.n 38 Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap.o For with the measure you use, it will be measured to you.”p

39 He also told them this parable: “Can the blind lead the blind? Will they not both fall into a pit?q 40 The student is not above the teacher, but everyone who is fully trained will be like their teacher.r

41 “Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? 42 How can you say to your brother, ‘Brother, let me take the speck out of your eye,’ when you yourself fail to see the plank in your own eye? You hypocrite, first take the plank out of your eye, and then you will see clearly to remove the speck from your brother’s eye.

A Tree and Its Fruit

6:43,44pp—Mt 7:16,18,20

43 “No good tree bears bad fruit, nor does a bad tree bear good fruit. 44 Each tree is recognized by its own fruit.s People do not pick figs from thornbushes, or grapes from briers. 45 A good man brings good things out of the good stored up in his heart, and an evil man brings evil things out of the evil stored up in his heart. For the mouth speaks what the heart is full of.t

The Wise and Foolish Builders

6:47–49pp—Mt 7:24–27

46 “Why do you call me, ‘Lord, Lord,’u and do not do what I say?v 47 As for everyone who comes to me and hears my words and puts them into practice,w I will show you what they are like. 48 They are like a man building a house, who dug down deep and laid the foundation on rock. When a flood came, the torrent struck that house but could not shake it, because it was well built. 49 But the one who hears my words and does not put them into practice is like a man who built a house on the ground without a foundation. The moment the torrent struck that house, it collapsed and its destruction was complete.”

The Faith of the Centurion

7:1–10pp—Mt 8:5–13

7 When Jesus had finished saying all thisx to the people who were listening, he entered Capernaum. 2 There a centurion’s servant, whom his master valued highly, was sick and about to die. 3 The centurion heard of Jesus and sent some elders of the Jews to him, asking him to come and heal his servant. 4 When they came to Jesus, they pleaded earnestly with him, “This man deserves to have you do this, 5 because he loves our nation and has built our synagogue.” 6 So Jesus went with them.

He was not far from the house when the centurion sent friends to say to him: “Lord, don’t trouble yourself, for I do not deserve to have you come under my roof. 7 That is why I did not even consider myself worthy to come to you. But say the word, and my servant will be healed.y 8 For I myself am a man under authority, with soldiers under me. I tell this one, ‘Go,’ and he goes; and that one, ‘Come,’ and he comes. I say to my servant, ‘Do this,’ and he does it.”

9 When Jesus heard this, he was amazed at him, and turning to the crowd following him, he said, “I tell you, I have not found such great faith even in Israel.” 10 Then the men who had been sent returned to the house and found the servant well.

Jesus Raises a Widow’s Son

7:11–16Ref—1Ki 17:17–24; 2Ki 4:32–37; Mk 5:21–24,35–43; Jn 11:1–44

11 Soon afterward, Jesus went to a town called Nain, and his disciples and a large crowd went along with him. 12 As he approached the town gate, a dead person was being carried out—the only son of his mother, and she was a widow. And a large crowd from the town was with her. 13 When the Lordz saw her, his heart went out to her and he said, “Don’t cry.”

14 Then he went up and touched the bier they were carrying him on, and the bearers stood still. He said, “Young man, I say to you, get up!”a 15 The dead man sat up and began to talk, and Jesus gave him back to his mother.

16 They were all filled with aweb and praised God.c “A great prophetd has appeared among us,” they said. “God has come to help his people.”e 17 This news about Jesus spread throughout Judea and the surrounding country.f

Jesus and John the Baptist

7:18–35pp—Mt 11:2–19

18 John’sg disciplesh told him about all these things. Calling two of them, 19 he sent them to the Lord to ask, “Are you the one who is to come, or should we expect someone else?”

20 When the men came to Jesus, they said, “John the Baptist sent us to you to ask, ‘Are you the one who is to come, or should we expect someone else?’ ”

21 At that very time Jesus cured many who had diseases, sicknessesi and evil spirits, and gave sight to many who were blind. 22 So he replied to the messengers, “Go back and report to John what you have seen and heard: The blind receive sight, the lame walk, those who have leprosya are cleansed, the deaf hear, the dead are raised, and the good news is proclaimed to the poor.j 23 Blessed is anyone who does not stumble on account of me.”

24 After John’s messengers left, Jesus began to speak to the crowd about John: “What did you go out into the wilderness to see? A reed swayed by the wind? 25 If not, what did you go out to see? A man dressed in fine clothes? No, those who wear expensive clothes and indulge in luxury are in palaces. 26 But what did you go out to see? A prophet?k Yes, I tell you, and more than a prophet. 27 This is the one about whom it is written:

“ ‘I will send my messenger ahead of you,

who will prepare your way before you.’b l

28 I tell you, among those born of women there is no one greater than John; yet the one who is least in the kingdom of Godm is greater than he.”

29 (All the people, even the tax collectors, when they heard Jesus’ words, acknowledged that God’s way was right, because they had been baptized by John.n 30 But the Pharisees and the experts in the lawo rejected God’s purpose for themselves, because they had not been baptized by John.)

31 Jesus went on to say, “To what, then, can I compare the people of this generation? What are they like? 32 They are like children sitting in the marketplace and calling out to each other:

“ ‘We played the pipe for you,

and you did not dance;

we sang a dirge,

and you did not cry.’

33 For John the Baptist came neither eating bread nor drinking wine,p and you say, ‘He has a demon.’ 34 The Son of Man came eating and drinking, and you say, ‘Here is a glutton and a drunkard, a friend of tax collectors and sinners.’q 35 But wisdom is proved right by all her children.”

Jesus Anointed by a Sinful Woman

7:37–39Ref—Mt 26:6–13; Mk 14:3–9; Jn 12:1–8
7:41,42Ref—Mt 18:23–34

36 When one of the Pharisees invited Jesus to have dinner with him, he went to the Pharisee’s house and reclined at the table. 37 A woman in that town who lived a sinful life learned that Jesus was eating at the Pharisee’s house, so she came there with an alabaster jar of perfume. 38 As she stood behind him at his feet weeping, she began to wet his feet with her tears. Then she wiped them with her hair, kissed them and poured perfume on them.

39 When the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet,r he would know who is touching him and what kind of woman she is—that she is a sinner.”

40 Jesus answered him, “Simon, I have something to tell you.”

“Tell me, teacher,” he said.

41 “Two people owed money to a certain moneylender. One owed him five hundred denarii,c and the other fifty. 42 Neither of them had the money to pay him back, so he forgave the debts of both. Now which of them will love him more?”

43 Simon replied, “I suppose the one who had the bigger debt forgiven.”

“You have judged correctly,” Jesus said.

44 Then he turned toward the woman and said to Simon, “Do you see this woman? I came into your house. You did not give me any water for my feet,s but she wet my feet with her tears and wiped them with her hair. 45 You did not give me a kiss,t but this woman, from the time I entered, has not stopped kissing my feet. 46 You did not put oil on my head,u but she has poured perfume on my feet. 47 Therefore, I tell you, her many sins have been forgiven—as her great love has shown. But whoever has been forgiven little loves little.”

48 Then Jesus said to her, “Your sins are forgiven.”v

49 The other guests began to say among themselves, “Who is this who even forgives sins?”

50 Jesus said to the woman, “Your faith has saved you;w go in peace.”x