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18 He then told them a parable on the need for them to pray s always and not become discouraged: t 2 “There was a judge in a certain town who didn’t fear God u or respect man. 3 And a widow v in that town kept coming to him, saying, ‘Give me justice against my adversary.’
4 “For a while he was unwilling, but later he said to himself, ‘Even though I don’t fear God or respect man, 5 yet because this widow keeps w pestering me, x I will give her justice, so she doesn’t wear me out y by her persistent coming.’ ”
6 Then the Lord said, “Listen to what the unjust judge says. 7 Will not God grant justice z to His elect a who cry out to Him day and night? b Will He delay c to help them? d 8 I tell you that He will swiftly grant them justice. Nevertheless, when the * Son of Man comes, e will He find that faith f on earth?”
9 He g also told this parable to some who trusted in themselves h that they were righteous i and looked down j on everyone else: 10 “Two men went up to the * temple complex to pray, k one a * Pharisee and the other a tax collector. 11 The Pharisee took his stand l m and was praying like this: ‘God, I thank You that I’m not like other people n—greedy, o unrighteous, p adulterers, q or even like this tax collector. 12 I fast r twice a week; I give a tenth s t of everything I get.’
13 “But the tax collector, standing far off, u would not even raise his eyes to heaven v but kept striking his chest w x and saying, ‘God, turn Your wrath from me y z—a sinner!’ a 14 I tell you, this one went down to his house * justified b rather than the other; because everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.” c
15 Some d people were even bringing infants to Him so He might touch them, but when the disciples saw it, they rebuked them. 16 Jesus, however, invited them: “Let the little children come to Me, e and don’t stop them, because the kingdom of God belongs to such as these. 17 * I assure you: f Whoever does not welcome g the kingdom of God like a little child h will never enter it.”
Do not commit adultery;
do not murder;
do not steal;
do not bear false witness;
23 After he heard this, he became extremely sad, q because he was very rich.
24 Seeing that he became sad, r Jesus said, “How hard it is for those who have wealth to enter the kingdom of God! 25 For it is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.”
26 Those who heard this asked, “Then who can be saved?” s
27 He replied, “What is impossible with men is possible with God.” t
28 Then Peter said, “Look, we have left what we had and followed u You.”
29 So He said to them, “I assure you: There is no one who has left a house, wife or * brothers, parents or children because of the kingdom of God, 30 who will not receive many times more at this time, v and eternal life in the age to come.”
31 Then w He took the Twelve aside and told them, “Listen! We are going up to Jerusalem. x Everything that is written y through the prophets about the Son of Man will be accomplished. z 32 For He will be handed over to the Gentiles, a and He will be mocked, b insulted, spit c on; 33 and after they flog Him, they will kill Him, and He will rise on the third day.” d
“Lord,” he said, “I want to see!”
42 “Receive your sight!” o Jesus told him. “Your faith has healed you.” p q 43 Instantly he could see, and he began to follow Him, glorifying God. r All the people, s when they saw it, gave praise to God.
About The Holman Christian Standard Bible
The complete Holman Christian Standard Bible® is now available for the first time ever! More than fifteen years in the making, crafted by the shared expertise of nearly a hundred conservative scholars and English stylists, the Holman CSB® sets the standard in painstaking biblical accuracy and pure literary form.
Accurate, yet highly readable, it's a translation committed to leaving both the grace and gravity of the original languages intact while carefully creating a smooth flow of wording for the reader.
Stylistically, this inaugural edition contributes to the clarity of the written Word, arranging the poetic portions of the Scripture into complete lines of thought, and revering God's presence on each page by capitalizing all the pronouns that refer to Him.