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5 “If anyone sins in that he hears a public eadjuration to testify, and though he is a witness, whether he has seen or come to know the matter, yet does not speak, he shall fbear his iniquity; 2 or gif anyone touches an unclean thing, whether a carcass of an unclean wild animal or a carcass of unclean livestock or a carcass of unclean swarming things, and it is hidden from him and he has become unclean, and he realizes his guilt; 3 or if he touches hhuman uncleanness, of whatever sort the uncleanness may be with which one becomes unclean, and it is hidden from him, when he comes to know it, and realizes his guilt; 4 or if anyone utters with his lips a irash oath to do evil or to do good, any sort of rash oath that people jswear, and it is hidden from him, when he comes to know it, and he realizes his guilt in any of these; 5 when he realizes his guilt in any of these and kconfesses the sin he has committed, 6 he shall bring to the Lord as his compensation1 for the sin that he has committed, a female from the flock, a lamb or a goat, for a sin offering. And the priest shall make atonement for him for his sin.
7 “But lif he cannot afford a lamb, then he shall bring to the Lord as his compensation for the sin that he has committed two mturtledoves or two pigeons,2 one for a sin offering and the other for a burnt offering. 8 He shall bring them to the priest, who shall offer first the one for the sin offering. He shall nwring its head from its neck nbut shall not sever it completely, 9 and he shall sprinkle some of the blood of the sin offering on the side of the altar, while othe rest of the blood shall be drained out pat the base of the altar; it is a sin offering. 10 Then he shall offer the second for a burnt offering according to the rule. qAnd the priest shall make atonement for him for the sin that he has committed, and he shall be forgiven.
11 “But if he cannot afford two turtledoves or two pigeons, then he shall bring as his offering for the sin that he has committed a rtenth of an ephah3 of fine flour for a sin offering. He rshall put no oil on it and shall put no frankincense on it, for it is a sin offering. 12 And he shall bring it to sthe priest, and the priest shall take a handful of it as its memorial portion and tburn this on the altar, on the Lord’s food offerings; it is a sin offering. 13 Thus qthe priest shall make atonement for him for the sin which he has committed in any one of these things, and he shall be forgiven. And the remainder4 shall be for the priest, as in the grain offering.”
14 The Lord spoke to Moses, saying, 15 u“If anyone commits a breach of faith and sins unintentionally in any of the holy things of the Lord, vhe shall bring to the Lord as his compensation, a ram without blemish out of the flock, valued5 in silver shekels,6 according to the wshekel of the sanctuary, for a guilt offering. 16 He shall also make restitution for what he has done amiss in the holy thing and xshall add a fifth to it and give it to the priest. qAnd the priest shall make atonement for him with the ram of the guilt offering, and he shall be forgiven.
17 y“If anyone sins, doing any of the things that by the Lord’s commandments ought not to be done, zthough he did not know it, then realizes his guilt, he shall bear his iniquity. 18 aHe shall bring to the priest a ram without blemish out of the flock, or its equivalent, for a guilt offering, and qthe priest shall make atonement for him for the mistake that he made unintentionally, and he shall be forgiven. 19 It is a guilt offering; he has indeed incurred guilt before7 the Lord.”
About English Standard VersionThe English Standard Version™ is founded on the conviction that the words of the Bible are the very words of God. And because the words themselves—not just the thoughts or ideas—are inspired by God, each word must be translated with the greatest precision and accuracy. As Jesus Himself stressed, “Man shall not live by bread alone, but by every word that proceeds from the mouth of God” (Matt. 4:4). This passion for God’s Word is the driving force behind the translation of the ESV™ Bible. The English Standard Version™ does not try to “improve” on the original in light of today’s culture or by using trendy language. Instead, the utmost care has been taken to express God’s Word in English that most closely captures the meaning of the original, with understandability, beauty, and impact. |
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The Classic Reference Edition, English Standard Version® (ESV®)
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