1 ‘Now if a person sins after he hears a 1public aadjuration to testify when he is a witness, whether he has seen or otherwise known, if he does not tell it, then he will bear his 2guilt.
2 ‘Or if a person touches aany unclean thing, whether a carcass of an unclean beast or the carcass of unclean cattle or a carcass of unclean swarming things, though it is hidden from him and he is unclean, then he will be guilty.
3 ‘Or if he touches human uncleanness, of whatever sort his uncleanness may be with which he becomes unclean, and it is hidden from him, and then he comes to know it, he will be guilty.
4 ‘Or if a person aswears thoughtlessly with his lips to do evil or to do good, in whatever matter a man may speak thoughtlessly with an oath, and it is hidden from him, and then he comes to know it, he will be guilty in one of these.
5 ‘So it shall be when he becomes guilty in one of these, that he shall aconfess that in which he has sinned.
6 ‘He shall also bring his guilt offering to the Lord for his sin which he has 1committed, aa female from the flock, a lamb or a 2goat as a sin offering. So the priest shall make atonement on his behalf for his sin.
7 ‘But if 1he cannot afford a lamb, then he shall bring to the Lord his guilt offering for that in which he has sinned, two turtledoves or two young pigeons, aone for a sin offering and the other for a burnt offering.
8 ‘He shall bring them to the priest, who shall offer first that which is for the sin offering and shall nip its head at the front of its neck, but he ashall not sever it.
9 ‘He shall also sprinkle some of the blood of the sin offering aon the side of the altar, while the rest of the blood shall be drained out bat the base of the altar: it is a sin offering.
10 ‘The second he shall then prepare as a burnt offering aaccording to the ordinance. bSo the priest shall make atonement on his behalf for his sin which he has 1committed, and it will be forgiven him.
11 ‘But aif his 1means are insufficient for two turtledoves or two young pigeons, then for his offering for that which he has sinned, he shall bring the tenth of an 2ephah of fine flour for a sin offering; bhe shall not put oil on it or place incense on it, for it is a sin offering.
12 ‘He shall bring it to the priest, and the priest shall take his handful of it as its memorial portion and offer it up in smoke on the altar, 1with the offerings of the Lord by fire: it is a sin offering.
13 ‘So the priest shall make atonement for him concerning his sin which he has 1committed from aone of these, and it will be forgiven him; then bthe rest shall become the priest’s, like the grain offering.’ ”
14 Then the Lord spoke to Moses, saying,
15 “aIf a person acts unfaithfully and sins bunintentionally against the Lord’s holy things, then he shall bring his cguilt offering to the Lord: da ram without defect from the flock, according to your valuation in silver by shekels, in terms of the eshekel of the sanctuary, for a guilt offering.
16 “aHe shall make restitution for that which he has sinned against the holy thing, and shall add to it a fifth part of it and give it to the priest. bThe priest shall then make atonement for him with the ram of the guilt offering, and it will be forgiven him.
17 “Now if a person sins and does any of the things 1which the Lord has commanded not to be done, athough he was unaware, still he is guilty and shall bear his punishment.
18 “He is then to bring to the priest aa ram without defect from the flock, according to your valuation, for a guilt offering. So the priest shall make atonement for him concerning his error in which he sinned bunintentionally and did not know it, and it will be forgiven him.
19 “It is a guilt offering; he was certainly guilty before the Lord.”
About New American Standard Bible: 1995 Update
The New American Standard Bible, long considered a favorite study Bible by serious students of the Scriptures, has been completely revised and updated in this new 1995 translation. Preserving the Lockman Foundation's standard of creating a literal translation of the original Greek, Hebrew, and Aramaic manuscripts, the 1995 NASB provides a literal translation that is very readable. Formalized language and outdated words and phrases have been replaced with their contemporary counterparts. In short, the 1995 NASB is a Bible translation that is very conducive to word-by-word study and is also able to be read (and understood) by the whole family.
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