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3 There was a man from the * Pharisees x named Nicodemus, y a ruler z of the * Jews. 2 This man came to Him at night and said, “* Rabbi, a we know that You have come from God b as a teacher, c for no one could perform these signs You do unless God were with him.” d
5 Jesus answered, “I assure you: Unless someone is born h of water and the Spirit, i j he cannot enter the kingdom of God. 6 Whatever is born of the flesh k is flesh, and whatever is born of the Spirit l is spirit. 7 Do not be amazed that I told you that you m must be born n again. 8 The wind o blows where it pleases, and you hear its sound, but you don’t know where it comes from or where it is going. p So it is with everyone born of the Spirit.” q
10 “Are you a teacher r of Israel and don’t know these things?” Jesus replied. 11 “I assure you: s We speak what We know and We testify to what We have seen, but you t do not accept Our testimony. u 12 If I have told you about things that happen on earth and you don’t believe, how will you believe if I tell you about things of heaven? 13 No one has ascended v into heaven w except the One who descended from heaven x—the * Son of Man. y z 14 Just as Moses a lifted up the snake in the wilderness, b so the Son of Man must be lifted up, 15 so that everyone who believes in Him will c have eternal life. d
16 “For God loved e the world * in this way: f He gave His * One and Only g Son, h so that everyone who believes in Him will not perish but have eternal life. i 17 For God did not send His Son into the world that He might condemn j the world, but that the world might be saved through Him. 18 Anyone who believes in Him is not condemned, but anyone who does not believe is already condemned, k because he has not believed in the name l of the One and Only Son m of God.
19 “This, then, is the judgment: The light n has come into the world, o and people loved darkness rather than the light because their deeds were evil. 20 For everyone who practices wicked things hates p the light and avoids it, q so that his deeds r may not be exposed. 21 But anyone who lives by s the truth comes to the light, so that his works t may be shown to be accomplished by God.” u
22 After this, Jesus and His disciples went to the Judean countryside, where He spent time with them and baptized. 23 John v also was baptizing in Aenon near Salim, because there was plenty of water there. People were coming and being baptized, 24 since John had not yet been thrown into prison. w
25 Then a dispute arose between John’s disciples x and a Jew y about purification. z 26 So they came to John and told him, “Rabbi, a the One you testified about, and who was with you across the Jordan, b is baptizing—and everyone is flocking to Him.” c
27 John responded, “No one can receive a single thing unless it’s given to him from heaven. 28 You yourselves can testify that I said, ‘I am not the * Messiah, d but I’ve been sent ahead of Him.’ e 29 He who has the bride f is the groom. But the groom’s friend, who stands by and listens for him, rejoices greatly g at the groom’s voice. So this joy h of mine is complete. 30 He must increase, but I must decrease.”
31 The One who comes from above i is above all. The one who is from the earth is earthly and speaks in earthly terms. j The One who comes from heaven is above all. k 32 He testifies l to what He has seen and heard, yet no one accepts His testimony. 33 The one who has accepted His testimony has affirmed that God is true. m 34 For God sent Him, and He speaks God’s words, since He n gives the Spirit o without measure. 35 The Father loves the Son p and has given all things into His hands. q 36 The one who believes in the Son has eternal life, but the one who refuses to believe in the Son will not see life; instead, the wrath of God remains on him. r
About The Holman Christian Standard Bible
The complete Holman Christian Standard Bible® is now available for the first time ever! More than fifteen years in the making, crafted by the shared expertise of nearly a hundred conservative scholars and English stylists, the Holman CSB® sets the standard in painstaking biblical accuracy and pure literary form.
Accurate, yet highly readable, it's a translation committed to leaving both the grace and gravity of the original languages intact while carefully creating a smooth flow of wording for the reader.
Stylistically, this inaugural edition contributes to the clarity of the written Word, arranging the poetic portions of the Scripture into complete lines of thought, and revering God's presence on each page by capitalizing all the pronouns that refer to Him.