2 Then after fourteen years I went up againah to Jerusalem with Barnabas,ai taking Titusaj along also. 2 I went up according to a revelationak and presented to them the gospel I preach among the Gentiles, but privately to those recognized as leaders. I wanted to be sure I was not running, and had not been running, in vain. 3 But not even Titus, who was with me, was compelled to be circumcised, even though he was a Greek. 4 This matter arose because some false brothersal had infiltrated our ranks to spy on the freedom we have in Christ Jesus in order to enslave us. 5 But we did not give up and submit to these people for even a moment, so that the trutham of the gospel would be preserved for you.
6 Now from those recognized as important (what theyG once were makes no difference to me; God does not show favoritismH,an)—they added nothing to me. 7 On the contrary, they saw that I had been entrusted with the gospel for the uncircumcised,ao just as Peterap was for the circumcised, 8 since the one at work in Peter for an apostleship to the circumcised was also at work in me for the Gentiles. 9 When James,a Cephas,A,b and Johnc—those recognized as pillarsd—acknowledged the grace that had been given to me, they gave the right hand of fellowship to me and Barnabas, agreeing that we should go to the Gentiles and they to the circumcised. 10 They asked only that we would remember the poor,e which I had made every effort to do.
11 But when CephasA came to Antioch, I opposed him to his face because he stood condemned.B 12 For he regularly ate with the Gentiles before certain men came from James. However, when they came, he withdrew and separated himself, because he feared those from the circumcision party. 13 Then the rest of the Jewsf joined his hypocrisy,g so that even Barnabas was led astray by their hypocrisy. 14 But when I saw that they were deviating from the truth of the gospel, I told CephasA in front of everyone, “If you, who are a Jew, live like a Gentileh and not like a Jew,i how can you compel Gentiles to livej like Jews?”*
15 We are Jews by birth and not “Gentile sinners,” 16 and yet because we know that a person is not justified by the works of the lawk but by faith in Jesus Christ,D even we ourselves have believed in Christ Jesus. This was so that we might be justified by faith in ChristE and not by the works of the law, because by the works of the law no human being willF be justified. 17 But if we ourselves are also found to be “sinners” while seeking to be justified by Christ,l is Christ then a promoterG,m of sin? Absolutely not!n 18 If I rebuildo those things that I tore down, I show myself to be a lawbreaker.p 19 For through the law I died to the law,q so that I might live for God.r 20 I have been crucified with Christ, and I no longer live, but Christ lives in me.s The life I now live in the body,H I live by faith in the Son of God,t who lovedu mev and gave himselfw for me.x 21 I do not set aside the grace of God, for if righteousness comes through the law,y then Christ diedz for nothing.
About Christian Standard Bible
The Christian Standard Bible (CSB) is a highly trustworthy, faithful translation that is proven to be the optimal blend of accuracy and readability. It’s as literal to the original as possible without sacrificing clarity. The CSB is poised to become the translation that pastors rely on and Bible readers turn to again and again to read and to share with others.
The CSB is an original translation: more than 100 scholars from 17 denominations translated directly from the best available Hebrew, Greek and Aramaic source texts into English. Its source texts are the standard used by scholars and seminaries today.
The CSB is trustworthy: the conservative, evangelical scholars of the CSB affirm the authority of Scripture as the inerrant Word of God and seek the highest level of faithfulness to the original and accuracy in their translation. These scholars and LifeWay, the non-profit ministry that stewards the CSB, also champion the Bible against cultural trends that would compromise its truths.
The CSB is clear: it is as literal a translation of the ancient source texts as possible, but, in the many places throughout Scripture where a word-for-word rendering might obscure the meaning for a modern audience, it uses a more dynamic translation. In all cases, the intent is to convey the original meaning of God’s Word as faithfully and as clearly as possible.
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CSB UltraThin Reference Bible Copyright © 2017 by Holman Bible Publishers.
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Unless otherwise noted, all Scripture quotations are taken from the Christian Standard Bible®, Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible® and CSB® are federally registered trademarks of Holman Bible Publishers.