What does the Great Commission have to do with mobile devices? More than you might think.
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9 Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you not my work in the Lord? 2 If I am not an apostle to others, at least I am to you, for you are the seal z of my apostleship in the Lord. 3 My defense to those who examine me is this: 4 Don’t we have the right to eat and drink? a 5 Don’t we have the right to be accompanied by a Christian wife b like the other apostles, c the Lord’s brothers, and * Cephas? d 6 Or do Barnabas e and I alone have no right to refrain from working? 7 Who ever goes to war at his own expense? f Who plants a vineyard and does not eat its fruit? Or who shepherds a flock and does not drink the milk from the flock? 8 Am I saying this from a human perspective? Doesn’t the law also say the same thing? 9 For it is written in the law of Moses, Do not muzzle an ox g while it treads out grain. h i Is God really concerned with oxen? 10 Or isn’t He really saying it for us? Yes, this is written for us, j because he who plows ought to plow in hope, k and he who threshes should do so in hope of sharing the crop. l 11 If we have sown spiritual things for you, is it too much if we reap material benefits from you? 12 If others have this right to receive benefits from you, don’t we even more?
However, we have not made use of this right; instead we endure everything m so that we will not hinder the gospel of Christ. 13 Don’t you know that those who perform the temple services eat the food from the temple, and those who serve at the altar n share in the offerings of the altar? 14 In the same way, the Lord has commanded that those who preach the gospel should earn their living by the gospel. o
15 But I have used none of these rights, and I have not written this to make it happen that way for me. For it would be better for me to die than for anyone to deprive me of my boast! 16 For if I preach the gospel, I have no reason to boast, because an obligation is placed on me. And woe to me if I do not preach the gospel! 17 For if I do this willingly, I have a reward, but if unwillingly, I am entrusted p with a stewardship. 18 What then is my reward? To preach the gospel and offer it free of charge and not make full use of my authority in the gospel. q
19 Although I am a free man and not anyone’s * slave, I have made myself a slave to everyone, in order to win r more people. 20 To the Jews I became like a Jew, to win Jews; to those under the law, like one under the law—though I myself am not under the law s—to win those under the law. t 21 To those who are without that law, u like one without the law—not being without God’s law but within Christ’s law—to win those without the law. 22 To the weak I became weak, in order to win the weak. I have become all things to all people, so that I may by every possible means save some. v 23 Now I do all this because of the gospel, so I may become a partner in its benefits. w
24 Don’t you know that the runners in a stadium all race, x but only one receives the prize? Run in such a way to win the prize. y 25 Now everyone who competes exercises self-control z in everything. However, they do it to receive a crown a that will fade away, b but we a crown that will never fade away. 26 Therefore I do not run like one who runs aimlessly or box like one beating the air. 27 Instead, I discipline my body and bring it under strict control, so that after preaching to others, I myself will not be disqualified. c
About The Holman Christian Standard Bible
The complete Holman Christian Standard Bible® is now available for the first time ever! More than fifteen years in the making, crafted by the shared expertise of nearly a hundred conservative scholars and English stylists, the Holman CSB® sets the standard in painstaking biblical accuracy and pure literary form.
Accurate, yet highly readable, it's a translation committed to leaving both the grace and gravity of the original languages intact while carefully creating a smooth flow of wording for the reader.
Stylistically, this inaugural edition contributes to the clarity of the written Word, arranging the poetic portions of the Scripture into complete lines of thought, and revering God's presence on each page by capitalizing all the pronouns that refer to Him.