ἠλευθέρωσέν σε ἀπὸ τοῦ νόμου τῆς ἁμαρτίας καὶ τοῦ θανάτου Of the four variant readings, two (ἡμᾶς and no object) “can be safely dismissed since they are slightly supported in the manuscript tradition” (Schreiner 408). Both με (א, B) and σε (A, D) are well-supported, but commentators tend to view the latter as the more difficult reading (e.g., Dunn 414; Moo 470 n. 11) and argue that με would be expected after the prominence of the first person in 7:14–25 (e.g., Schreiner 408). Ἠλευθέρωσεν (3 sg. aor.