When we consider inspiration and perspicuity on the question of creation and interpreting Genesis, I find very little theological justification for questioning the long-standing reading of Genesis as history. Instead, I find that Genesis 1–11 is mostly clear to most Christians who have read it throughout the history of the church. Understanding the passage as history stretches back to the time of the apostles and the writing of the New Testament. Consequently, since it is clear, it carries with it