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What are the Gospels? A Comparison with Graeco-Roman Biography (25th Anniversary Edition) is unavailable, but you can change that!

The publication of Richard Burridge’s What Are the Gospels? in 1992 inaugurated a transformation in Gospel studies by overturning the previous consensus about Gospel uniqueness. Burridge argued convincingly for an understanding of the Gospels as biographies, a ubiquitous genre in the Graeco-Roman world. To establish this claim, Burridge compared each of the four canonical Gospels to the many...

(Evag. 1–11). This theme of difficulty in doing the task properly is also found in Xenophon’s brief prologue/opening sentence in the Agesilaus I.1. Unfortunately the start of Satyrus’ Euripides is missing, while Nepos launches straight in. Philo, however, follows his Greek models with a preface on his intention to write a Life of Moses (ωυσέως … τὸν βίον ἀναγράψαι διενοήθην, I.1). In addition to the feature of a prologue, we note that often the first word(s) is or includes the subject’s name. Isocrates
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