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The Word Made Flesh: A Theology of the Incarnation is unavailable, but you can change that!

Most theologians believe that in the human life of Jesus of Nazareth, we encounter God. Yet how the divine and human come together in the life of Jesus still remains a question needing exploring. The Council of Chalcedon sought to answer the question by speaking of “one and the same Son, our Lord Jesus Christ, the same perfect in divinity and also perfect in humanity, the same truly God and truly...

humanity’s fall (lapsus). The ontological divide between transcendent Creator and finite creatures means that human beings simply cannot exist in communion with God (that is, “become participants of the divine nature,” in the words of 2 Pet. 1:4) by the exercise even of their unfallen natural capacities; they can do so only as they become recipients of a gift of grace that supervenes on their nature. In short, God becomes incarnate because God wishes to share the divine life with us, so that the
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