Though each of the authors affirms the authority of Scripture, we each work from within a particular tradition of interpretation. Each of us approaches the test with our own background, interests and values in mind. This comes out even in the texts we cite and the way we state our case. All three of us develop distinctive models for the destiny of the unevangelized based on our interpretation of Scripture, which is shaped by our background position. There is nothing bad about this; it is simply admitting