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The Violence of the Biblical God: Canonical Narrative and Christian Faith is unavailable, but you can change that!

How we can make sense of violence in the Bible? The teachings of the incarnate Jesus sometimes seem to be at odds with the edicts of the God of Israel. Joshua commands God’s people to wipe out everyone in the Promised Land, yet Jesus commands God’s people to love their enemies. How are we to interpret passages on violence when it is sanctioned at one point and condemned at another? The Violence...

Luke begins by reminding the reader of the importance of place and of the human systems that dictate the affairs of peoples and lands. The story opens in Jerusalem, with an old priest at the temple. Israel is worshiping God in a new temple, yet still in subjugation to foreign kings. The system has not changed. Yet Yahweh, now known by a title rather than a name (“the Lord”), reengages the world in a new way. Yahweh’s name is now so highly regarded that people in the story no longer speak it. Although
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