staying close to this base when he says that that freedom is the criterion by which orthopraxy is to be distinguished from pseudopraxy.9 But he fails to satisfy us with a practical and persuasive explanation of what freedom is and of what helps toward the true liberation of man: Marxist orthopraxy certainly does not help us, as we have seen. Yet one thing is clear: the relativist theories, without exception, lead to what is binding upon no one and thus render themselves superfluous; or, on the other