sinner [shogeg].’ This is what is written, A prayer of the Prophet Habakkuk. In the mode of Shigionnoth (Hab. 3:1) (Midrash Psalms 7:17).3 In this midrash, the prophet is viewed as impudent and rash for speaking as he does to God.4 It is possible in this light to read the book of Habakkuk as a person’s journey from faithlessness to faith (as opposed to one from faith to faithfulness, as earlier noted). According to this interpretation, Habakkuk is doubt-filled and contentious—we might even say cantankerous
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