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2 Peter and Jude: An Introduction and Commentary is unavailable, but you can change that!

The epistle of 2 Peter has had a very rough passage down the centuries,” says Michael Green in this commentary. “Its entry into the Canon was precarious in the extreme … It was deemed second-class Scripture by Luther, rejected by Erasmus, and regarded with hesitancy by Calvin.” And about Jude he says, “We can learn a great deal about a man by listening to what he has to say about himself. Jude...

has nothing to do with obscurantism. The cure for false knowledge is not less knowledge, but more. 6. Third in the list comes self-control (enkrateia). This is to be exercised not only in food and drink, but in every aspect of life. The word is not common in the New Testament (though it comes in Paul’s list of virtues in Gal. 5:23) but, like goodness above, it was highly prized in Greek moral philosophy. It meant controlling the passions instead of being controlled by them. Aristotle12 saw through
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