spirit?” and “Where is spirit?” or, put another way, “How do we fit a third person, the Holy Spirit, into our understanding of the Godhead?” The two perennial questions of pneumatology, “What and where is the Holy Spirit?” are questions that biblical scholars and systematic theologians must address, but these questions should not exhaust the scope of pneumatology. In this paper we make no attempt to answer the what and where questions of spirit. Instead, we seek merely to highlight how the conclusions
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