between the believer’s standing with God and his or her living for God. Noting the Finnish school revision of Luther’s own teaching and often appealing to the unitive eastern orthodox doctrine of theosis, these scholars argue that justification is transformative, not simply forensic. Here again, Dunn and Wright have made common cause with old perspective advocates. For all his differences with the usual Reformation view, Wright, for instance, has been very clear about denying any transformative element