If, therefore, God’s thinking is primary, and if all of creation is to be understood simply as the outflow of that thinking of God, such that all things have come into existence and continue to exist through the Logos, that is, through divine reason, or more particularly, through the Word, then it must be the case that the divine thinking must be embedded in all created things. Thus there can be nothing in the universe that fails to express—to incarnate—the revelation of the thought of God. It was