But his mystical theology goes far beyond anything that cataphatic or positive theology could express in terms of dogmas and doctrines. He constantly falls back on the apophatic language of Saints Gregory of Nyssa and Gregory of Nazianzus. He knows human language cannot express what he has personally experienced and he knows he is not deluded. He strongly believes that the Holy Spirit wants him to speak of such to show people in his day that they too can reach such intimacy and transformation in