This was disconcerting to some of their colaborers. An editor in Tennessee complained that “There seems to be an unnecessary jealousy existing among some of our brethren in regard to whom credit is due in commencing the present Reformation, father Stone22 or brother Campbell.”23 The claim to priority was however the least of their disputes. One practical difference was whether those within the Movement should be called Christians, which Stone adamantly insisted upon, or Disciples, which Campbell