“general revelation” is widely held in the modern theological world. It is the fruit of a rapidly growing relativism. When Brunner speaks of “the antithesis: general and special revelation,”6 he demonstrates this tendency of modern theology, namely, the failure to appreciate the uniqueness of the Christ-revelation and the attempt to defend a “general-religion,” which becomes concrete and particularized in the various religions. It can be said that in many respects modernism defends a “general revelation,”