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Johnstone asks, “What kind of book is Exodus?” He describes it not only as a history book couched in a narrative, but also as a book dominated by stipulations for religious services, legal practices, and cultic institutions. As such, the author also states the book is also part calendar and liturgical handbook and part code of law. Johnstone thus divides the book into sections on historical...

swarmed throughout the land from the flood-waters; the gnats and flies which multiplied from their dead bodies; the spread of disease on animal and human. The remaining plagues of hail, locusts and darkness ‘that could be felt’ (eclipse(?)/sirocco(?)) are equally stereotyped as divine visitations. The secondary association of Firstlings with the exodus has thus had a dynamic effect on the presentation of the narrative. As the basis for the introduction of the tenth plague, its influence extends back
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