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Johnstone asks, “What kind of book is Exodus?” He describes it not only as a history book couched in a narrative, but also as a book dominated by stipulations for religious services, legal practices, and cultic institutions. As such, the author also states the book is also part calendar and liturgical handbook and part code of law. Johnstone thus divides the book into sections on historical...

the intellect, but an artistic work which seeks also to appeal to the imagination and win the commitment of readers or hearers of all ages and abilities. It employs suitable devices of narrative art to capture and intrigue the audience. It needs little more than a first run through Exodus to see that narration has taken over and supplanted historiography, and that under the impetus of the narrative portrayal of basic truths as events, there are many features which, as events, are improbable or even
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