happens in our world, but in a way that does no violence to creation’s secondary causes and in a way that does not take away from human freedom or responsibility.58 If all of this is true, then what should we be sure of when we are hurt by others or when we hurt others or ourselves? When we are thinking about human suffering and its relationship to God’s will and our wills, what should be beyond all doubt? It should be beyond all doubt that no one suffers anything at anyone else’s
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