The third argument concerns the nature of man. Man’s conscience, moral nature, intelligence, and mental capacities have to be accounted for in some way. Again the nontheist answers that all of this evolved, and he has proposed very elaborate explanations of how this has happened. A tendency today seems to be to consider man as a biological or organic and cultural or superorganic creature and to account for the evolving of both these aspects totally by chance. But does this explain conscience or that