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Man was called to dominion, and to establish his reign over the world under God. By his fall, man introduced the reign of death into the world, and as long as he remains in the fall, sin reigns in him unto death, both in time and eternity. Christ, however, by his grace and the gift of righteousness, enables man to reign in this world, and to reign through righteousness in time and eternity. ...

Thus, the Islamic conception of salvation “is entirely legalistic; it is not a moral change in the heart now, leading a man to have power over sin to repress it, but a release in the next world from the punishment of hell, in virtue of certain good acts done in this life.”10 What constitutes these good acts we have already seen in our discussion of the “five pillars of Islam.” Among the Teutonic pagans, salvation was essentially an escape from external evil powers; it meant victory over evil forces,
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