In the quotations made from the Septuagint we have indeed God’s seal of approval upon the contents of the Old Testament passage, but the form of the citation is affected by the language and conditions of those to whom the New Testament was first addressed. Such use of the Septuagint was not a case of objectionable accommodation. That the inspired Word is accommodated to humanity is an obvious fact: it is written in human languages, uses human comparisons, its parts are conditioned by the circumstances