6. Furthermore, sixth, we must conceive the divine attributes as divine perfections, and yet in such a way that every imperfection that usually attends such properties in creatures is carefully removed from the analogous attributes of God, and the remaining perfection is conceived with the greatest eminence, that is, according to the ways of causality, negation, and eminence, which we already demonstrated as the ways for investigating the divine attributes.9 7. In addition, seventh, it must be noted