from nature, have not glorified or praised Him as God, but have become vain in their imaginings, and changed the glory of the incorruptible God into an image made like the creature. The world is a concealment as well as a revelation of God (Rom. 1:20–23). But here in this high-priestly prayer, the One who comes to the fore is One who lets such other knowledge go and who dares to speak instead of the knowledge of God! God as the object of human knowledge, who can fathom that? How can man know God,