There are other difficulties with this first break. On the one hand, the early “liberal” Barth never felt attracted to some of the more revisionist and extreme positions within the “liberal” camp. For instance, Barth never felt all too attracted to comparative religious study, to the idea that God is merely an ethically useful postulate, or to the more radical revisions of Christianity happening in the first search for the historical Jesus in figures like David Friedrich Strauss. On the other hand,
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