We can therefore look at any piece of human knowledge in three ways: (1) as a correspondence between idea and object, (2) as a state of warranted cognitive satisfaction in a subject, and (3) as human thinking which accords with God’s laws for thought. In my technical vocabulary, to look at knowledge the first way is to look at it from the “situational perspective,” the second from the “existential perspective,” and the last from the “normative perspective.” In the book I make a number of applications