one mediator to bring about that reality. This is clearly a different sort of theology than that found in some quarters in early Judaism (e.g., at Qumran) which suggested that the one God had one chosen people, and the only way one could be saved would be to be born into or to join that chosen people. Here the theology is a “one for all, and all for one” theology.29 L. T. Johnson is right to stress: “Nowhere in the New Testament is such an inclusive hope for humanity comparably expressed.”30 What