is put by the Pelagian entirely in the inalienable, unassisted power of the human will. All that can be said in the case is that the one man has accepted Christ because he chose to do so, and the other man has rejected Christ because he chose to do so. Each has acted as he has done in the unfettered and unfetterable exercise of the human will. But Pelagianism makes no room for original sin nor for the necessity of divine grace. It is diametrically opposed to the Scriptures, to the religious experience