and (2) immediately prejudices the case against a relationship between faith and reason. If faith just is a blind leap, then we should want nothing to do with the actual facts of the matter. But this is decidedly not the way Christians have thought about faith, so we can and should set this construal aside. With these clarifications out of the way, we now consider the ways the term “faith” is employed in our current discussion. Interestingly, the term “faith” has had, and continues to have, a double