represent as correctly as I could at least the main themes of his missionary theology (which for the most part I have treated separately and in some detail in Part Two), for we must be under no delusion about one simple fact: if the apostle Paul went astray in his theology, then certainly the Protestant church, if not the entire Christian church, is in serious error because it has primarily followed Paul’s lead in its theological formulations. One should not draw the conclusion from my last statement