that Paul’s addressees are encouraged to live in a world the hostile powers of which are in the process of being subjected to the kenotic Christ.38 [2:9–11] Second, the exaltation theme of the hymn makes much better sense in Käsemann’s rendering than in any other. Jesus is not here exalted to the human dominion given at creation (Gen 1:28), “but to the uniquely divine sovereignty which is acknowledged by all creation when God’s sole deity as the one and only God is universally confessed.”39 This