Luke has become a document of special interest in the twenty-first century for several reasons. First, scholars are more attuned to Luke’s literary artistry and the beauty of his narrative. Secondly, interpreters are drawing significant literary and theological connections between Luke and Acts. Third, from a social and theological standpoint, Luke’s attentiveness to the marginalized (e.g., women, the diseased and disabled, ethnic outsiders, religious outsiders, the poor and the peasants) has