perfect and complete, and so also his Person, and again the nature and the person of the man as perfect and complete. If, on the other hand, we have regard to the union (συνάφεια), we say it is one Person.” The very illustration of the union of man and wife shows that Theodore did not suppose a true union of the two natures in Christ, but that his notion was rather that of an external connection of the two. The expression συνάφεια, moreover, which he selected here instead of the term ἕνωσιν,