5 The Lord spoke to Moses. He said, 2“Tell the Israelites that certain people must be sent away from the camp. Command them to send away anyone who has a skin disease. They must send away all those who have a liquid waste coming from their bodies. And they must send away those who are not ‘clean’ because they have touched a dead body. 3That applies to men and women alike. Send them out of the camp. They must not make their camp ‘unclean.’ That is where I live among them.”
4So the people of Israel did what the Lord commanded. They sent those who were not “clean” out of the camp. They did just as the Lord had directed Moses.
Sins Against Others Must Be Paid For
5The Lord said to Moses, 6“Speak to the people of Israel. Say to them, ‘Suppose a man or woman does something wrong to someone else. Then that person is not being faithful to the Lord. People like that are guilty.
7“ ‘They must admit they have committed a sin. They must pay in full for what they did wrong. And they must add a fifth to it. Then they must give all of it to the person they have sinned against.
8“ ‘But suppose the person has died. And suppose there is not a close relative who can be paid for the sin that was committed. Then what is paid belongs to the Lord. It must be given to the priest. A ram must be given along with it. The ram must be sacrificed to the Lord to pay for the sin.
9“ ‘All of the sacred gifts the people of Israel bring to a priest will belong to him. 10Sacred gifts belong to the man who gives them. But what he gives to a priest will belong to the priest.’ ”
The Test for a Wife Who Is Not Faithful
11Then the Lord spoke to Moses again. He said, 12“Speak to the people of Israel. Say to them, ‘Suppose a man’s wife goes down the wrong path. And suppose she is not faithful to him. 13She has sex with another man. And suppose what she has done is hidden from her husband. No one knows she is not “clean.” So there is no witness against her. And she has not been caught in the act.
14“ ‘Suppose her husband becomes jealous. He does not trust his wife, and she is really not “clean.” Or suppose he does not trust her even though she is “clean.” 15Then he must take his wife to the priest.
“ ‘He must also bring an offering. It must be eight cups of barley flour. The offering is for his wife. He must not pour olive oil on it. And he must not put incense on it. It is a grain offering for being jealous. It calls attention to a person’s guilt.
16“ ‘The priest must have her stand in front of the Lord. 17He must pour some holy water into a clay jar. He must get some dust from the floor of the holy tent. And he must put it into the water. 18The priest must have the woman stand in front of the Lord. Then he must untie her hair. He must place in her hands the offering that calls attention to a person’s guilt. It is the grain offering for being jealous. The priest must keep the bitter water with him. It is the water that brings a curse.
19“ ‘Then the priest must have the woman take an oath. He must say to her, “Suppose no other man has had sex with you. And suppose you haven’t gone down the wrong path. You have kept yourself pure while you are married to your husband. Then may the bitter water that brings a curse not harm you. 20But suppose you have gone down the wrong path while you are married to your husband. You have made yourself ‘unclean.’ You have had sex with a man who isn’t your husband.”
21“ ‘At that point the priest must put the woman under the curse of the oath. He must say, “May the Lord cause your people to call a curse down on you. May he cause them to speak against you. May they do it when the Lord makes your body unable to have children. 22May this water that brings a curse enter your body. May it make your body unable to have children.”
“ ‘Then the woman must say, “Amen. Let it happen.”
23“ ‘The priest must write the curses on a scroll. He must wash them off in the bitter water. 24It is the water he will have the woman drink. It is bitter water that brings a curse. It will enter her body. And it will cause her to suffer bitterly.
25“ ‘The priest must take from her hands the grain offering for being jealous. He must lift it up and wave it in front of the Lord. He must bring it to the altar. 26Then the priest must take a handful of the grain offering. It is the offering that calls attention to a person’s guilt. He must burn it on the altar. After that, he must have the woman drink the water.
27“ ‘Suppose she has made herself “unclean.” She has not been faithful to her husband. And she has drunk the water that brings a curse. Then it will go into her body. It will cause her to suffer bitterly. It will make her body unable to have children. Her people will call a curse down on her.
28“ ‘But suppose the woman has not made herself “unclean.” And suppose she is free from anything that is not “clean.” Then she will be free of guilt. And she will be able to have children.
29“ ‘That is the law about being jealous. It applies to a woman who has gone down the wrong path. She has made herself “unclean” while she is married to her husband. 30And it applies to a man who becomes jealous. He has doubts about his wife. The priest must have her stand in front of the Lord. He must apply the entire law to her. 31The husband will not be guilty of doing anything wrong. But the woman will be punished for her sin.’ ”
About New International Reader’s Version (1998)
The New International Reader’s Version (NIrV) was developed to help early readers understand the Bible. Begun in 1992, the NIrV is a simplification of the New International Version (NIV). The NIrV uses shorter words and sentences so that those with a typical fourth grade reading level can comprehend what they are reading. The chapters have been separated into shorter sections and most have titles that clearly indicate what the section is all about. The NIrV will be a valuable translation to those for whom English is a second language. The NIrV still relies on the best and oldest copies of the Hebrew and Greek manuscripts for its translation, guaranteeing that those who read it are getting the actual Word of God.
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