10 Jesus left that place and went into the area of Judea and across the Jordan River. Again crowds of people came to him. As usual, he taught them.
2Some Pharisees came to put him to the test. They asked, “Does the Law allow a man to divorce his wife?”
3“What did Moses command you?” he replied.
4They said, “Moses allowed a man to write a letter of divorce and send her away.”
5“You were stubborn. That’s why Moses wrote you this law,” Jesus replied. 6“But at the beginning of creation, God ‘made them male and female.’ (Genesis 1:27) 7‘That’s why a man will leave his father and mother and be joined to his wife. 8The two of them will become one.’ (Genesis 2:24) They are no longer two, but one. 9So a man must not separate what God has joined together.”
10When they were in the house again, the disciples asked Jesus about this.
11He answered, “What if a man divorces his wife and gets married to another woman? He commits adultery against her. 12And what if she divorces her husband and gets married to another man? She commits adultery.”
Little Children Are Brought to Jesus
13People were bringing little children to Jesus. They wanted him to touch them. But the disciples told the people to stop.
14When Jesus saw this, he was angry. He said to his disciples, “Let the little children come to me. Don’t keep them away. God’s kingdom belongs to people like them. 15What I’m about to tell you is true. Anyone who will not receive God’s kingdom like a little child will never enter it.”
16Then he took the children in his arms. He put his hands on them and blessed them.
17As Jesus started on his way, a man ran up to him. He fell on his knees before Jesus. “Good teacher,” he said, “what must I do to receive eternal life?”
18“Why do you call me good?” Jesus answered. “No one is good except God. 19You know what the commandments say. ‘Do not commit murder. Do not commit adultery. Do not steal. Do not give false witness. Do not cheat. Honor your father and mother.’ ” (Exodus 20:12–16; Deuteronomy 5:16–20)
20“Teacher,” he said, “I have obeyed all those commandments since I was a boy.”
21Jesus looked at him and loved him. “You are missing one thing,” he said. “Go and sell everything you have. Give the money to those who are poor. You will have treasure in heaven. Then come and follow me.”
22The man’s face fell. He went away sad, because he was very rich.
23Jesus looked around. He said to his disciples, “How hard it is for rich people to enter God’s kingdom!”
24The disciples were amazed at his words. But Jesus said again, “Children, how hard it is to enter God’s kingdom! 25Is it hard for a camel to go through the eye of a needle? It is even harder for the rich to enter God’s kingdom!”
26The disciples were even more amazed. They said to each other, “Then who can be saved?”
27Jesus looked at them and said, “With man, that is impossible. But not with God. All things are possible with God.”
28Peter said to him, “We have left everything to follow you!”
29“What I’m about to tell you is true,” Jesus replied. “Has anyone left home or family or fields for me and the good news? 30They will receive 100 times as much in this world. They will have homes and families and fields. But they will also be treated badly by others. In the world to come they will live forever. 31But many who are first will be last. And the last will be first.”
Jesus Again Tells About His Coming Death
32They were on their way up to Jerusalem. Jesus was leading the way. The disciples were amazed. Those who followed were afraid.
Again Jesus took the Twelve to one side. He told them what was going to happen to him. 33“We are going up to Jerusalem,” he said. “The Son of Man will be handed over to the chief priests and the teachers of the law. They will sentence him to death. Then they will hand him over to people who are not Jews. 34The people will make fun of him and spit on him. They will whip him and kill him. Three days later he will rise from the dead!”
James and John Ask a Favor of Jesus
35James and John came to Jesus. They were the sons of Zebedee. “Teacher,” they said, “we would like to ask a favor of you.”
36“What do you want me to do for you?” he asked.
37They replied, “Let one of us sit at your right hand in your glorious kingdom. Let the other one sit at your left hand.”
38“You don’t know what you’re asking for,” Jesus said. “Can you drink the cup of suffering I drink? Or can you go through the baptism of suffering I must go through?”
Jesus said to them, “You will drink the cup I drink. And you will go through the baptism I go through. 40But it is not for me to say who will sit at my right or left hand. These places belong to those they are prepared for.”
41The other ten disciples heard about it. They became angry at James and John.
42Jesus called them together. He said, “You know about those who are rulers of the nations. They hold power over their people. Their high officials order them around. 43Don’t be like that. Instead, anyone who wants to be important among you must be your servant. 44And anyone who wants to be first must be the slave of everyone. 45Even the Son of Man did not come to be served. Instead, he came to serve others. He came to give his life as the price for setting many people free.”
Blind Bartimaeus Receives His Sight
46Jesus and his disciples came to Jericho. They were leaving the city. A large crowd was with them.
A blind man was sitting by the side of the road begging. His name was Bartimaeus. Bartimaeus means Son of Timaeus. 47He heard that Jesus of Nazareth was passing by. So he began to shout, “Jesus! Son of David! Have mercy on me!”
48Many people commanded him to stop. They told him to be quiet. But he shouted even louder, “Son of David! Have mercy on me!”
49Jesus stopped and said, “Call for him.”
So they called out to the blind man, “Cheer up! Get up on your feet! Jesus is calling for you.”
50He threw his coat to one side. Then he jumped to his feet and came to Jesus.
51“What do you want me to do for you?” Jesus asked him.
The blind man said, “Rabbi, I want to be able to see.”
52“Go,” said Jesus. “Your faith has healed you.”
Right away he could see. And he followed Jesus along the road.
About New International Reader’s Version (1998)
The New International Reader’s Version (NIrV) was developed to help early readers understand the Bible. Begun in 1992, the NIrV is a simplification of the New International Version (NIV). The NIrV uses shorter words and sentences so that those with a typical fourth grade reading level can comprehend what they are reading. The chapters have been separated into shorter sections and most have titles that clearly indicate what the section is all about. The NIrV will be a valuable translation to those for whom English is a second language. The NIrV still relies on the best and oldest copies of the Hebrew and Greek manuscripts for its translation, guaranteeing that those who read it are getting the actual Word of God.
Copyright © 1995, 1996, 1998 by International Bible Society.
All rights reserved.
The NIrV text may be quoted for non-commercial usage in any form (written, visual, electronic or audio) up to and inclusive of five hundred (500) verses without the express written permission of the publisher, providing the verses quoted do not amount to a complete book of the Bible nor do the verses quoted account for twenty-five percent (25%) or more of the total text of the work in which they are quoted.
Notice of copyright must appear on the title or copyright page of the work as follows:
Scripture taken from the HOLY BIBLE, NEW INTERNATIONAL READER’S VERSION™. Copyright © 1995, 1996, 1998 by International Bible Society. Used by permission of Zondervan. All rights reserved.
When quotations from the NIrV text are used in non-saleable media, such as church bulletins, orders of service, posters, transparencies or similar media, a complete copyright notice is not required, but the initials (NIrV) must appear at the end of each quotation.
Any commentary or other Biblical reference work produced for commercial sale that uses the New International Reader’s Version must obtain written permission for use of the NIrV text.
Permission requests for commercial use within the U.S. and Canada that exceed the above guidelines must be directed to, and approved in writing by, Zondervan, 5300 Patterson Ave. S.E., Grand Rapids, MI 49530.
Permission requests for commercial use within the U.K., EEC, and EFTA countries that exceed the above guidelines must be directed to, and approved in writing by, Hodder Headline Plc., 338 Euston Road, London NW1 3BH, England.
Permission requests for non-commercial usage that exceed the above guidelines must be directed to, and approved in writing by, International Bible Society, 1820 Jet Stream Drive, Colorado Springs, CO 80921.