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22 The Lord spoke to Moses. He said, 2“Here is what I want you to tell Aaron and his sons. Tell them to treat the sacred offerings with respect. They are the offerings the people of Israel set apart to honor me. So Aaron and his sons must never treat my name as if it were not holy. I am the Lord.

3“Say to them, ‘Suppose a man in your family line is “unclean.” And suppose he comes near the sacred offerings. They are the offerings the people of Israel set apart to honor me. That man must be cut off from serving me as a priest. That applies for all time to come. I am the Lord.

4“ ‘Suppose a man in Aaron’s family line has a skin disease. Or suppose liquid waste is flowing out of his body. Then he can’t eat the sacred offerings until he is made pure and clean.

“ ‘Suppose he touches something that has been made “unclean” by coming near a dead body. Or suppose he touches someone who has semen flowing from his body. Then he will not be “clean.” 5Or suppose he touches any crawling thing that makes him “unclean.” Or suppose he touches any person who makes him “unclean.” It does not matter what he touches that is “unclean.” It will make him “unclean.”

6“ ‘The one who touches anything of that kind will be “unclean” until evening. He must not eat any of the sacred offerings unless he has taken a bath. 7When the sun goes down, he will be “clean.” After that, he can eat the sacred offerings. They are his food.

8“ ‘He must not eat anything that is found dead or torn apart by wild animals. If he does, it will make him “unclean.” I am the Lord.

9“ ‘The priests must do what I require. But suppose they make fun of what I require. Then they will become guilty and die. I am the Lord. I make them holy.

10“ ‘Only a member of a priest’s family can eat the sacred offering. The guest of a priest can’t eat it. A priest’s hired worker can’t eat it either.

11“ ‘But suppose a priest buys a slave with money. Or suppose a slave is born in his house. Then that slave can eat the sacred food.

12“ ‘Suppose a priest’s daughter gets married to someone who is not a priest. Then she can’t eat any of the food that is brought as a sacred gift. 13But suppose the priest’s daughter becomes a widow or is divorced. She does not have any children. And she returns to live in her father’s house, where she lived when she was young. Then she can eat her father’s food. But a person who does not belong to a priest’s family can’t eat any of it.

14“ ‘Suppose someone eats a sacred offering by mistake. Then he must pay back the priest for the offering. He must also add a fifth of its value to it.

15“ ‘The priests must not allow the sacred offerings to become “unclean.” They are the offerings the people of Israel bring to me. 16The priests must not allow the offerings to become “unclean” by letting the people eat them. If they do, they will bring guilt on the people. They will have to pay for what they have done. I am the Lord. I make them holy.’ ”

Sacrifices the Lord Does Not Accept

17The Lord spoke to Moses. He said, 18“Speak to Aaron and his sons. Speak to all of the people of Israel. Tell them, ‘Suppose any of you brings a gift for a burnt offering to the Lord. It does not matter whether you are an Israelite or an outsider who lives in Israel. It does not matter whether you bring the offering to keep a promise or because you choose to give it. 19You must bring a male animal that does not have any flaws if you want the Lord to accept it from you. It does not matter whether it is from your cattle, sheep or goats. 20Do not bring an animal that has any flaws. If you do, the Lord will not accept it from you.

21“ ‘Suppose any of you brings an animal for a friendship offering to the Lord. Then it must not have any flaws at all. If it does, the Lord will not accept it. It does not matter whether the animal is from your herd or flock. It does not matter whether you bring it to keep a promise or because you choose to give it. 22Do not offer a blind animal to the Lord. Do not bring an animal that is hurt or wounded. And do not offer one that has warts or boils or running sores. Do not place any of them on the altar as an offering that is made to the Lord with fire.

23“ ‘But suppose you bring an offering you choose to give. Then you can bring an ox or a sheep whose body is twisted or too small. But the Lord will not accept it if you offer it to keep a promise.

24“ ‘You must not offer the Lord a male animal whose sex glands have been hurt. The glands also must not be crushed, torn or cut. You must not offer that kind of animal in your own land. 25And you must not accept that kind of animal from someone who comes from another land. You must not offer it as food for your God. He will not accept it from you. Its body is twisted and has flaws.’ ”

26The Lord spoke to Moses. He said, 27“When a calf, lamb or goat is born, it must remain with its mother for seven days. From the eighth day on, I will accept it as an offering that is made to me with fire. 28Do not kill a cow and its calf on the same day. Do not kill a female sheep and its lamb on the same day.

29“Sacrifice a thank offering to me in the right way. Then I will accept it from you. 30You must eat it that same day. Do not leave any of it until morning. I am the Lord.

31“Obey my commands. Follow them. I am the Lord. 32Do not treat my name as if it were not holy. The people of Israel must recognize me as the holy God. I am the Lord. I make you holy. 33I brought you out of Egypt to be your God. I am the Lord.”

NIrV

About New International Reader’s Version

The New International Reader’s Version (NIrV) was developed to help early readers understand the Bible. Begun in 1992, the NIrV is a simplification of the New International Version (NIV). The NIrV uses shorter words and sentences so that those with a typical fourth grade reading level can comprehend what they are reading. The chapters have been separated into shorter sections and most have titles that clearly indicate what the section is all about. The NIrV will be a valuable translation to those for whom English is a second language. The NIrV still relies on the best and oldest copies of the Hebrew and Greek manuscripts for its translation, guaranteeing that those who read it are getting the actual Word of God.

Copyright

Copyright © 1995, 1996, 1998 by International Bible Society.

All rights reserved.

The NIrV text may be quoted for non-commercial usage in any form (written, visual, electronic or audio) up to and inclusive of five hundred (500) verses without the express written permission of the publisher, providing the verses quoted do not amount to a complete book of the Bible nor do the verses quoted account for twenty-five percent (25%) or more of the total text of the work in which they are quoted.

Notice of copyright must appear on the title or copyright page of the work as follows:

Scripture taken from the HOLY BIBLE, NEW INTERNATIONAL READER’S VERSION™. Copyright © 1995, 1996, 1998 by International Bible Society. Used by permission of Zondervan. All rights reserved.

When quotations from the NIrV text are used in non-saleable media, such as church bulletins, orders of service, posters, transparencies or similar media, a complete copyright notice is not required, but the initials (NIrV) must appear at the end of each quotation.

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