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7 Brothers and sisters, all of you understand the law of Moses. So surely you know that the law rules over people only while they are alive. 2 For example, a woman must stay married to her husband as long as he is alive. But if her husband dies, she is free from the law of marriage. 3 But if she marries another man while her husband is still alive, the law says she is guilty of adultery. But if her husband dies, she is free from the law of marriage. Then if she marries another man, she is not guilty of adultery.
4 In the same way, my brothers and sisters, your old selves died, and you became free from the law through the body of Christ. This happened so that you might belong to someone else—the One who was raised from the dead—and so that we might be used in service to God. 5 In the past, we were ruled by our sinful selves. The law made us want to do sinful things that controlled our bodies, so the things we did were bringing us death. 6 In the past, the law held us like prisoners, but our old selves died, and we were made free from the law. So now we serve God in a new way with the Spirit, and not in the old way with written rules.
7 You might think I am saying that sin and the law are the same thing. That is not true. But the law was the only way I could learn what sin meant. I would never have known what it means to want to take something belonging to someone else if the law had not said, “You must not want to take your neighbor’s things.” n 8 And sin found a way to use that command and cause me to want all kinds of things I should not want. But without the law, sin has no power. 9 I was alive before I knew the law. But when the law’s command came to me, then sin began to live, 10 and I died. The command was meant to bring life, but for me it brought death. 11 Sin found a way to fool me by using the command to make me die.
12 So the law is holy, and the command is holy and right and good. 13 Does this mean that something that is good brought death to me? No! Sin used something that is good to bring death to me. This happened so that I could see what sin is really like; the command was used to show that sin is very evil.
14 We know that the law is spiritual, but I am not spiritual since sin rules me as if I were its slave. 15 I do not understand the things I do. I do not do what I want to do, and I do the things I hate. 16 And if I do not want to do the hated things I do, that means I agree that the law is good. 17 But I am not really the one who is doing these hated things; it is sin living in me that does them. 18 Yes, I know that nothing good lives in me—I mean nothing good lives in the part of me that is earthly and sinful. I want to do the things that are good, but I do not do them. 19 I do not do the good things I want to do, but I do the bad things I do not want to do. 20 So if I do things I do not want to do, then I am not the one doing them. It is sin living in me that does those things.
21 So I have learned this rule: When I want to do good, evil is there with me. 22 In my mind, I am happy with God’s law. 23 But I see another law working in my body, which makes war against the law that my mind accepts. That other law working in my body is the law of sin, and it makes me its prisoner. 24 What a miserable man I am! Who will save me from this body that brings me death? 25 I thank God for saving me through Jesus Christ our Lord!
So in my mind I am a slave to God’s law, but in my sinful self I am a slave to the law of sin.
8 So now, those who are in Christ Jesus are not judged guilty. n 2 Through Christ Jesus the law of the Spirit that brings life made you n free from the law that brings sin and death. 3 The law was without power, because the law was made weak by our sinful selves. But God did what the law could not do. He sent his own Son to earth with the same human life that others use for sin. By sending his Son to be an offering for sin, God used a human life to destroy sin. 4 He did this so that we could be the kind of people the law correctly wants us to be. Now we do not live following our sinful selves, but we live following the Spirit.
5 Those who live following their sinful selves think only about things that their sinful selves want. But those who live following the Spirit are thinking about the things the Spirit wants them to do. 6 If people’s thinking is controlled by the sinful self, there is death. But if their thinking is controlled by the Spirit, there is life and peace. 7 When people’s thinking is controlled by the sinful self, they are against God, because they refuse to obey God’s law and really are not even able to obey God’s law. 8 Those people who are ruled by their sinful selves cannot please God.
9 But you are not ruled by your sinful selves. You are ruled by the Spirit, if that Spirit of God really lives in you. But the person who does not have the Spirit of Christ does not belong to Christ. 10 Your body will always be dead because of sin. But if Christ is in you, then the Spirit gives you life, because Christ made you right with God. 11 God raised Jesus from the dead, and if God’s Spirit is living in you, he will also give life to your bodies that die. God is the One who raised Christ from the dead, and he will give life through n his Spirit that lives in you.
12 So, my brothers and sisters, we must not be ruled by our sinful selves or live the way our sinful selves want. 13 If you use your lives to do the wrong things your sinful selves want, you will die spiritually. But if you use the Spirit’s help to stop doing the wrong things you do with your body, you will have true life.
14 The true children of God are those who let God’s Spirit lead them. 15 The Spirit we received does not make us slaves again to fear; it makes us children of God. With that Spirit we cry out, “Father.” n 16 And the Spirit himself joins with our spirits to say we are God’s children. 17 If we are God’s children, we will receive blessings from God together with Christ. But we must suffer as Christ suffered so that we will have glory as Christ has glory.
18 The sufferings we have now are nothing compared to the great glory that will be shown to us. 19 Everything God made is waiting with excitement for God to show his children’s glory completely. 20 Everything God made was changed to become useless, not by its own wish but because God wanted it and because all along there was this hope: 21 that everything God made would be set free from ruin to have the freedom and glory that belong to God’s children.
22 We know that everything God made has been waiting until now in pain, like a woman ready to give birth. 23 Not only the world, but we also have been waiting with pain inside us. We have the Spirit as the first part of God’s promise. So we are waiting for God to finish making us his own children, which means our bodies will be made free. 24 We were saved, and we have this hope. If we see what we are waiting for, that is not really hope. People do not hope for something they already have. 25 But we are hoping for something we do not have yet, and we are waiting for it patiently.
26 Also, the Spirit helps us with our weakness. We do not know how to pray as we should. But the Spirit himself speaks to God for us, even begs God for us with deep feelings that words cannot explain. 27 God can see what is in people’s hearts. And he knows what is in the mind of the Spirit, because the Spirit speaks to God for his people in the way God wants.
28 We know that in everything God works for the good of those who love him. n They are the people he called, because that was his plan. 29 God knew them before he made the world, and he chose them to be like his Son so that Jesus would be the firstborn n of many brothers and sisters. 30 God planned for them to be like his Son; and those he planned to be like his Son, he also called; and those he called, he also made right with him; and those he made right, he also glorified.
31 So what should we say about this? If God is for us, no one can defeat us. 32 He did not spare his own Son but gave him for us all. So with Jesus, God will surely give us all things. 33 Who can accuse the people God has chosen? No one, because God is the One who makes them right. 34 Who can say God’s people are guilty? No one, because Christ Jesus died, but he was also raised from the dead, and now he is on God’s right side, appealing to God for us. 35 Can anything separate us from the love Christ has for us? Can troubles or problems or sufferings or hunger or nakedness or danger or violent death? 36 As it is written in the Scriptures:
“For you we are in danger of death all the time.
People think we are worth no more than sheep to be killed.”
37 But in all these things we are completely victorious through God who showed his love for us. 38 Yes, I am sure that neither death, nor life, nor angels, nor ruling spirits, nothing now, nothing in the future, no powers, 39 nothing above us, nothing below us, nor anything else in the whole world will ever be able to separate us from the love of God that is in Christ Jesus our Lord.
9 I am in Christ, and I am telling you the truth; I do not lie. My conscience is ruled by the Holy Spirit, and it tells me I am not lying. 2 I have great sorrow and always feel much sadness. 3 I wish I could help my Jewish brothers and sisters, my people. I would even wish that I were cursed and cut off from Christ if that would help them. 4 They are the people of Israel, God’s chosen children. They have seen the glory of God, and they have the agreements that God made between himself and his people. God gave them the law of Moses and the right way of worship and his promises. 5 They are the descendants of our great ancestors, and they are the earthly family into which Christ was born, who is God over all. Praise him forever! n Amen.
6 It is not that God failed to keep his promise to them. But only some of the people of Israel are truly God’s people, n 7 and only some of Abraham’s n descendants are true children of Abraham. But God said to Abraham: “The descendants I promised you will be from Isaac.” n 8 This means that not all of Abraham’s descendants are God’s true children. Abraham’s true children are those who become God’s children because of the promise God made to Abraham. 9 God’s promise to Abraham was this: “At the right time I will return, and Sarah will have a son.” n 10 And that is not all. Rebekah’s sons had the same father, our father Isaac. 11–12 But before the two boys were born, God told Rebekah, “The older will serve the younger.” n This was before the boys had done anything good or bad. God said this so that the one chosen would be chosen because of God’s own plan. He was chosen because he was the one God wanted to call, not because of anything he did. 13 As the Scripture says, “I loved Jacob, but I hated Esau.” n
14 So what should we say about this? Is God unfair? In no way. 15 God said to Moses, “I will show kindness to anyone to whom I want to show kindness, and I will show mercy to anyone to whom I want to show mercy.” n 16 So God will choose the one to whom he decides to show mercy; his choice does not depend on what people want or try to do. 17 The Scripture says to the king of Egypt: “I made you king for this reason: to show my power in you so that my name will be talked about in all the earth.” n 18 So God shows mercy where he wants to show mercy, and he makes stubborn the people he wants to make stubborn.
19 So one of you will ask me: “Then why does God blame us for our sins? Who can fight his will?” 20 You are only human, and human beings have no right to question God. An object should not ask the person who made it, “Why did you make me like this?” 21 The potter can make anything he wants to make. He can use the same clay to make one thing for special use and another thing for daily use.
22 It is the same way with God. He wanted to show his anger and to let people see his power. But he patiently stayed with those people he was angry with—people who were made ready to be destroyed. 23 He waited with patience so that he could make known his rich glory to the people who receive his mercy. He has prepared these people to have his glory, 24 and we are those people whom God called. He called us not from the Jews only but also from those who are not Jews. 25 As the Scripture says in Hosea:
“I will say, ‘You are my people’
to those I had called ‘not my people.’
And I will show my love
to those people I did not love.”
‘You are not my people,’
but later they will be called
‘children of the living God.’ ”
27 And Isaiah cries out about Israel:
“The people of Israel are many,
like the grains of sand by the sea.
But only a few of them will be saved,
28 because the Lord will quickly and completely punish the
people on the earth.”
“The Lord All-Powerful
allowed a few of our descendants to live.
Otherwise we would have been completely destroyed
like the cities of Sodom and Gomorrah.” n
30 So what does all this mean? Those who are not Jews were not trying to make themselves right with God, but they were made right with God because of their faith. 31 The people of Israel tried to follow a law to make themselves right with God. But they did not succeed, 32 because they tried to make themselves right by the things they did instead of trusting in God to make them right. They stumbled over the stone that causes people to stumble. 33 As it is written in the Scripture:
“I will put in Jerusalem a stone that causes people to stumble,
a rock that makes them fall.
Anyone who trusts in him will never be disappointed.”
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About New Century VersionThe New Century Version is one of the easiest translations of the Bible to understand. It accurately communicates the messages found in the original languages of biblical manuscripts, using the kind of terms you use every day. It uses contemporary language with down-to-earth vocabulary. The end result is a fresh, straightforward, and strong translations of God’s truth; and it is something you can connect with in your daily life. You’ll find it easier to experience God's Word as it truly is—absolutely clear, powerfully alive, and completely life-changing. |
Copyright |
Copyright 2005 by Thomas Nelson, Inc. The Publisher is pleased herely to grant permission for the New Century Version to be quoted or reprinted without prior written permission with the following qualifications: (1) up to and including one thousand (1,000) verses may be quoted, except: (a) the verses being quoted may not comprise as much as 50 percent of the work in which they are quoted. and/or (b) the verses quoted may not comprise an entire book of the Bible when quoted; (2) all NCV quotations must conform accurately to the NCV text. Quotations from this Bible may be identified in written form with the abbreviation (NCV) in less formal documents, such as bulletins, newsletters, curriculum, media pieces, posters, transparencies, and where space is limited. A proper credit line must appear on the title or copyright page of any work quoting from the New Century Version, as follows: “Scriptures quoted from The Holy Bible: New Century Version®, copyright © 2005 by Thomas Nelson, Inc. Used by permission.” Quotations of more than 1,000 verses must be approved by Thomas Nelson, Inc., in writing in advance of use. |
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