The Future of Bible Study Is Here.
Almost there!
Sign Up to Use Our
Free Bible Study Tools
By registering for an account, you agree to Logos’ Terms of Service and Privacy Policy.
|
Sorry, an error was encountered while loading comparison.
Sorry, an error was encountered while loading the book.
Sorry, you don't have permission to view that book.
No matches.
Sorry, an error was encountered while loading part of the book.
An error occurred while marking the devotional as read.
An error occurred while accessing favorites
The Future of Bible Study Is Here.
You have not started any reading plans.
Sign in or register for a free account to set your preferred Bible and rate books.
6 So let us go on to grown-up teaching. Let us not go back over the beginning lessons we learned about Christ. We should not again start teaching about faith in God and about turning away from those acts that lead to death. 2 We should not return to the teaching about baptisms, n about laying on of hands, n about the raising of the dead and eternal judgment. 3 And we will go on to grown-up teaching if God allows.
4 Some people cannot be brought back again to a changed life. They were once in God’s light, and enjoyed heaven’s gift, and shared in the Holy Spirit. 5 They found out how good God’s word is, and they received the powers of his new world. 6 But they fell away from Christ. It is impossible to bring them back to a changed life again, because they are nailing the Son of God to a cross again and are shaming him in front of others.
7 Some people are like land that gets plenty of rain. The land produces a good crop for those who work it, and it receives God’s blessings. 8 Other people are like land that grows thorns and weeds and is worthless. It is about to be cursed by God and will be destroyed by fire.
9 Dear friends, we are saying this to you, but we really expect better things from you that will lead to your salvation. 10 God is fair; he will not forget the work you did and the love you showed for him by helping his people. And he will remember that you are still helping them. 11 We want each of you to go on with the same hard work all your lives so you will surely get what you hope for. 12 We do not want you to become lazy. Be like those who through faith and patience will receive what God has promised.
13 God made a promise to Abraham. And as there is no one greater than God, he used himself when he swore to Abraham, 14 saying, “I will surely bless you and give you many descendants.” n 15 Abraham waited patiently for this to happen, and he received what God promised.
16 People always use the name of someone greater than themselves when they swear. The oath proves that what they say is true, and this ends all arguing. 17 God wanted to prove that his promise was true to those who would get what he promised. And he wanted them to understand clearly that his purposes never change, so he made an oath. 18 These two things cannot change: God cannot lie when he makes a promise, and he cannot lie when he makes an oath. These things encourage us who came to God for safety. They give us strength to hold on to the hope we have been given. 19 We have this hope as an anchor for the soul, sure and strong. It enters behind the curtain in the Most Holy Place in heaven, 20 where Jesus has gone ahead of us and for us. He has become the high priest forever, a priest like Melchizedek. n
7 Melchizedek n was the king of Salem and a priest for God Most High. He met Abraham when Abraham was coming back after defeating the kings. When they met, Melchizedek blessed Abraham, 2 and Abraham gave him a tenth of everything he had brought back from the battle. First, Melchizedek’s name means “king of goodness,” and he is king of Salem, which means “king of peace.” 3 No one knows who Melchizedek’s father or mother was, n where he came from, when he was born, or when he died. Melchizedek is like the Son of God; he continues being a priest forever.
4 You can see how great Melchizedek was. Abraham, the great father, gave him a tenth of everything that he won in battle. 5 Now the law says that those in the tribe of Levi who become priests must collect a tenth from the people—their own people—even though the priests and the people are from the family of Abraham. 6 Melchizedek was not from the tribe of Levi, but he collected a tenth from Abraham. And he blessed Abraham, the man who had God’s promises. 7 Now everyone knows that the more important person blesses the less important person. 8 Priests receive a tenth, even though they are only men who live and then die. But Melchizedek, who received a tenth from Abraham, continues living, as the Scripture says. 9 We might even say that Levi, who receives a tenth, also paid it when Abraham paid Melchizedek a tenth. 10 Levi was not yet born, but he was in the body of his ancestor when Melchizedek met Abraham.
11 The people were given the law n concerning the system of priests from the tribe of Levi, but they could not be made perfect through that system. So there was a need for another priest to come, a priest like Melchizedek, not Aaron. 12 And when a different kind of priest comes, the law must be changed, too. 13 We are saying these things about Christ, who belonged to a different tribe. No one from that tribe ever served as a priest at the altar. 14 It is clear that our Lord came from the tribe of Judah, and Moses said nothing about priests belonging to that tribe.
15 And this becomes even more clear when we see that another priest comes who is like Melchizedek. n 16 He was not made a priest by human rules and laws but through the power of his life, which continues forever. 17 It is said about him,
“You are a priest forever,
a priest like Melchizedek.”
18 The old rule is now set aside, because it was weak and useless. 19 The law of Moses could not make anything perfect. But now a better hope has been given to us, and with this hope we can come near to God. 20 It is important that God did this with an oath. Others became priests without an oath, 21 but Christ became a priest with God’s oath. God said:
“The Lord has made a promise
and will not change his mind.
‘You are a priest forever.’ ”
22 This means that Jesus is the guarantee of a better agreement n from God to his people.
23 When one of the other priests died, he could not continue being a priest. So there were many priests. 24 But because Jesus lives forever, he will never stop serving as priest. 25 So he is able always to save those who come to God through him because he always lives, asking God to help them.
26 Jesus is the kind of high priest we need. He is holy, sinless, pure, not influenced by sinners, and he is raised above the heavens. 27 He is not like the other priests who had to offer sacrifices every day, first for their own sins, and then for the sins of the people. Christ offered his sacrifice only once and for all time when he offered himself. 28 The law chooses high priests who are people with weaknesses, but the word of God’s oath came later than the law. It made God’s Son to be the high priest, and that Son has been made perfect forever.
8 Here is the point of what we are saying: We have a high priest who sits on the right side of God’s throne in heaven. 2 Our high priest serves in the Most Holy Place, the true place of worship that was made by God, not by humans.
3 Every high priest has the work of offering gifts and sacrifices to God. So our high priest must also offer something to God. 4 If our high priest were now living on earth, he would not be a priest, because there are already priests here who follow the law by offering gifts to God. 5 The work they do as priests is only a copy and a shadow of what is in heaven. This is why God warned Moses when he was ready to build the Holy Tent: “Be very careful to make everything by the plan I showed you on the mountain.” n 6 But the priestly work that has been given to Jesus is much greater than the work that was given to the other priests. In the same way, the new agreement that Jesus brought from God to his people is much greater than the old one. And the new agreement is based on promises of better things.
7 If there had been nothing wrong with the first agreement, n there would have been no need for a second agreement. 8 But God found something wrong with his people. He says: n
“Look, the time is coming, says the Lord,
when I will make a new agreement
with the people of Israel
and the people of Judah.
9 It will not be like the agreement
I made with their ancestors
when I took them by the hand
to bring them out of Egypt.
But they broke that agreement,
and I turned away from them, says the Lord.
10 This is the agreement I will make
with the people of Israel at that time, says the Lord.
I will put my teachings in their minds
and write them on their hearts.
I will be their God,
and they will be my people.
11 People will no longer have to teach their neighbors and relatives
to know the Lord,
because all people will know me,
from the least to the most important.
12 I will forgive them for the wicked things they did,
and I will not remember their sins anymore.”
13 God called this a new agreement, so he has made the first agreement old. And anything that is old and worn out is ready to disappear.
![]() |
About New Century VersionThe New Century Version is one of the easiest translations of the Bible to understand. It accurately communicates the messages found in the original languages of biblical manuscripts, using the kind of terms you use every day. It uses contemporary language with down-to-earth vocabulary. The end result is a fresh, straightforward, and strong translations of God’s truth; and it is something you can connect with in your daily life. You’ll find it easier to experience God's Word as it truly is—absolutely clear, powerfully alive, and completely life-changing. |
Copyright |
Copyright 2005 by Thomas Nelson, Inc. The Publisher is pleased herely to grant permission for the New Century Version to be quoted or reprinted without prior written permission with the following qualifications: (1) up to and including one thousand (1,000) verses may be quoted, except: (a) the verses being quoted may not comprise as much as 50 percent of the work in which they are quoted. and/or (b) the verses quoted may not comprise an entire book of the Bible when quoted; (2) all NCV quotations must conform accurately to the NCV text. Quotations from this Bible may be identified in written form with the abbreviation (NCV) in less formal documents, such as bulletins, newsletters, curriculum, media pieces, posters, transparencies, and where space is limited. A proper credit line must appear on the title or copyright page of any work quoting from the New Century Version, as follows: “Scriptures quoted from The Holy Bible: New Century Version®, copyright © 2005 by Thomas Nelson, Inc. Used by permission.” Quotations of more than 1,000 verses must be approved by Thomas Nelson, Inc., in writing in advance of use. |
Support Info | ncv |
Sign Up to Use Our
Free Bible Study Tools
By registering for an account, you agree to Logos’ Terms of Service and Privacy Policy.
|