(Seiss). The statement of this benefit has created differences of opinion about chronology. The assignment of this benefit to the present era sees in it a reference to the healing virtues of the cross to the citizenship of fallen Babylon.124 This perspective completely ignores the future focus of chapter 22 and other broader meanings of the context. Some of the particulars of this section have applications for the life of the church in the present, but these must be completely distinct from the primary