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1–2 6 After the Chest of God had been among the Philistine people for seven months, the Philistine leaders called together their religious professionals, the priests, and experts on the supernatural for consultation: “How can we get rid of this Chest of God, get it off our hands without making things worse? Tell us!”
3 They said, “If you’re going to send the Chest of the God of Israel back, don’t just dump it on them. Pay compensation. Then you will be healed. After you’re in the clear again, God will let up on you. Why wouldn’t he?”
4–6 “And what exactly would make for adequate compensation?”
“Five gold tumors and five gold rats,” they said, “to match the number of Philistine leaders. Since all of you—leaders and people—suffered the same plague, make replicas of the tumors and rats that are devastating the country and present them as an offering to the glory of the God of Israel. Then maybe he’ll ease up and not be so hard on you and your gods, and on your country. Why be stubborn like the Egyptians and Pharaoh? God didn’t quit pounding on them until they let the people go. Only then did he let up.
7–9 “So here’s what you do: Take a brand-new oxcart and two cows that have never been in harness. Hitch the cows to the oxcart and send their calves back to the barn. Put the Chest of God on the cart. Secure the gold replicas of the tumors and rats that you are offering as compensation in a sack and set them next to the Chest. Then send it off. But keep your eyes on it. If it heads straight back home to where it came from, toward Beth Shemesh, it is clear that this catastrophe is a divine judgment, but if not, we’ll know that God had nothing to do with it—it was just an accident.”
10–12 So that’s what they did: They hitched two cows to the cart, put their calves in the barn, and placed the Chest of God and the sack of gold rats and tumors on the cart. The cows headed straight for home, down the road to Beth Shemesh, straying neither right nor left, mooing all the way. The Philistine leaders followed them to the outskirts of Beth Shemesh.
13–15 The people of Beth Shemesh were harvesting wheat in the valley. They looked up and saw the Chest. Jubilant, they ran to meet it. The cart came into the field of Joshua, a Beth Shemeshite, and stopped there beside a huge boulder. The harvesters tore the cart to pieces, then chopped up the wood and sacrificed the cows as a burnt offering to God. The Levites took charge of the Chest of God and the sack containing the gold offerings, placing them on the boulder. Offering the sacrifices, everyone in Beth Shemesh worshiped God most heartily that day.
16 When the five Philistine leaders saw what they came to see, they returned the same day to Ekron.
17–18 The five gold replicas of the tumors were offered by the Philistines in compensation for the cities of Ashdod, Gaza, Ashkelon, Gath, and Ekron. The five gold rats matched the number of Philistine towns, both large and small, ruled by the five leaders. The big boulder on which they placed the Chest of God is still there in the field of Joshua of Beth Shemesh, a landmark.
If You Are Serious About Coming Back to God
19–20 God struck some of the men of Beth Shemesh who, out of curiosity, irreverently peeked into the Chest of God. Seventy died. The whole town was in mourning, reeling under the hard blow from God, and questioning, “Who can stand before God, this holy God? And who can we get to take this Chest off our hands?”
21 They sent emissaries to Kiriath Jearim, saying, “The Philistines have returned the Chest of God. Come down and get it.”
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About The Message: The Bible in Contemporary LanguageMany people assume that a book about a holy God should sound elevated, stately, and ceremonial. If this is how you’ve always viewed the Bible, you’re about to make a surprising discovery. The Message brings the life-changing power of the New Testament, the vibrant passion of the Psalms, and the rich, practical wisdom of Proverbs into easy-to-read modern language that echoes the rhythm and idioms of the original Greek and Hebrew. Written in the same kind of language you’d use to talk with friends, write a letter, or discuss politics, The Message preserves the authentic, earthy flavor and the expressive character of the Bible’s best-loved books. Whether you’ve been reading the Bible for years or are exploring it for the first time, The Message will startle and surprise you. And it will allow you to experience firsthand the same power and directness that motivated its original readers to change the course of history so many centuries ago. |
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Copyright 2005 Eugene H. Peterson. THE MESSAGE text may be quoted in any form (written, visual, electronic, or audio), up to and inclusive of five hundred (500) verses, without express written permission of the publisher, NavPress Publishing Group, providing the verses quoted do not amount to a complete book of the Bible and do not account for 25 percent or more of the total text of the work in which they are quoted. Notice of copyright must appear as follows on either the title page or the copyright page of the work in which THE MESSAGE is quoted: “Scripture taken from THE MESSAGE. Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002. Used by permission of NavPress Publishing Group.” When quotations from THE MESSAGE text are used in nonsaleable media, such as church bulletins, orders of service, posters, transparencies, or similar media, a complete copyright notice is not required, but “The Message” must appear at the end of each quotation. Permission requests for commercial and noncommercial use that exceed the above guidelines must be directed to and approved in writing by NavPress Publishing Group, Permissions, P.O. Box 35001, Colorado Springs, CO 80935. |
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