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1–10 48 The Message on Moab from God-of-the-Angel-Armies, the God of Israel:
“Doom to Nebo! Leveled to the ground!
Kiriathaim demeaned and defeated,
The mighty fortress reduced to a molehill,
Conspirators plot Heshbon’s doom:
‘Come, let’s wipe Moab off the map.’
Dungface Dimon will loudly lament,
as killing follows killing.
Listen! A cry out of Horonaim:
‘Disaster—doom and more doom!’
Her cries will be heard clear down in Zoar.
climbers weep,
And down the descent from Horonaim,
cries of loss and devastation.
Oh, run for your lives! Get out while you can!
Survive by your wits in the wild!
You trusted in thick walls and big money, yes?
But it won’t help you now.
Your big god Chemosh will be hauled off,
his priests and managers with him.
A wrecker will wreck every city.
Not a city will survive.
The valley fields will be ruined,
the plateau pastures destroyed, just as I told you.
Cover the land of Moab with salt.
Make sure nothing ever grows here again.
Her towns will all be ghost towns.
Nobody will ever live here again.
Sloppy work in God’s name is cursed,
and cursed all halfhearted use of the sword.
11–17 “Moab has always taken it easy—
lazy as a dog in the sun,
Never had to work for a living,
never faced any trouble,
Never had to grow up,
never once worked up a sweat.
But those days are a thing of the past.
I’ll put him to work at hard labor.
That will wake him up to the world of hard knocks.
That will smash his illusions.
Moab will be as ashamed of god Chemosh
as Israel was ashamed of her Bethel calf-gods,
the calf-gods she thought were so great.
For how long do you think you’ll be saying, ‘We’re tough.
We can beat anyone anywhere’?
The destruction of Moab has already begun.
Her choice young soldiers are lying dead right now.”
The King’s Decree—
his full name, God-of-the-Angel-Armies.
“Yes. Moab’s doom is on countdown,
disaster targeted and launched.
Weep for Moab, friends and neighbors,
all who know how famous he’s been.
Lament, ‘His mighty scepter snapped in two like a toothpick,
that magnificent royal staff!’
18–20 “Come down from your high horse, pampered beauty of Dibon.
Sit in dog dung.
The destroyer of Moab will come against you.
He’ll wreck your safe, secure houses.
pampered women of Aroer.
Interview the refugees who are running away.
Ask them, ‘What’s happened? And why?’
Moab will be an embarrassing memory, nothing left of the place.
Wail and weep your eyes out!
Tell the bad news along the Arnon river.
Tell the world that Moab is no more.
21–24 “My judgment will come to the plateau cities: on Holon, Jahzah, and Mephaath; on Dibon, Nebo, and Beth-diblathaim; on Kiriathaim, Beth-gamul, and Beth-meon; on Kerioth, Bozrah, and all the cities of Moab, far and near.
25 “Moab’s link to power is severed.
Moab’s arm is broken.” God’s Decree.
26–27 “Turn Moab into a drunken sot, drunk on the wine of my wrath, a dung-faced drunk, filling the country with vomit—Moab a falling-down drunk, a joke in bad taste. Wasn’t it you, Moab, who made crude jokes over Israel? And when they were caught in bad company, didn’t you cluck and gossip and snicker?
28 “Leave town! Leave! Look for a home in the cliffs,
you who grew up in Moab.
Try living like a dove
who nests high in the river gorge.
29–33 “We’ve all heard of Moab’s pride,
that legendary pride,
The strutting, bullying, puffed-up pride,
the insufferable arrogance.
I know”—God’s Decree—“his rooster-crowing pride,
the inflated claims, the sheer nothingness of Moab.
yes, I will mourn for the people of Moab.
I will even mourn for the people of Kir-heres.
I’ll weep for the grapevines of Sibmah
and join Jazer in her weeping—
Grapevines that once reached the Dead Sea
with tendrils as far as Jazer.
Your summer fruit and your bursting grapes
will be looted by brutal plunderers,
of song and laughter.
And yes, I’ll shut down the winepresses,
stop all the shouts and hurrahs of harvest.
34 “Heshbon and Elealeh will cry out, and the people in Jahaz will hear the cries. They will hear them all the way from Zoar to Horonaim and Eglath-shelishiyah. Even the waters of Nimrim will be dried up.
35 “I will put a stop in Moab”—God’s Decree—“to all hiking to the high places to offer burnt sacrifices to the gods.
36 “My heart moans for Moab, for the men of Kir-heres, like soft flute sounds carried by the wind. They’ve lost it all. They’ve got nothing.
37 “Everywhere you look are signs of mourning:
heads shaved, beards cut,
Hands scratched and bleeding,
clothes ripped and torn.
38 “In every house in Moab there’ll be loud lamentation, on every street in Moab, loud lamentation. As with a pottery jug that no one wants, I’ll smash Moab to bits.” God’s Decree.
Moab shamed and ashamed to be seen!
Moab a cruel joke!
The stark horror of Moab!”
40–42 God’s verdict on Moab. Indeed!
“Look! An eagle is about to swoop down
and spread its wings over Moab.
the fortresses taken.
Brave warriors will double up in pain, helpless to fight,
like a woman giving birth to a baby.
There’ll be nothing left of Moab, nothing at all,
because of his defiant arrogance against me.
43–44 “Terror and pit and trap
are what you have facing you, Moab.” God’s Decree.
will fall into a trap.
A man climbing out of a pit
will be caught in a trap.
This is my agenda for Moab
on doomsday.” God’s Decree.
45–47 “On the outskirts of Heshbon,
refugees will pull up short, worn out.
Fire will flame high from Heshbon,
a firestorm raging from the capital of Sihon’s kingdom.
It will burn off Moab’s eyebrows,
will scorch the skull of the braggarts.
You worshipers of Chemosh will be finished off!
Your sons will be trucked off to prison camps;
your daughters will be herded into exile.
But yet there’s a day that’s coming
when I’ll put things right in Moab.
“For now, that’s the judgment on Moab.”
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About The Message: The Bible in Contemporary LanguageMany people assume that a book about a holy God should sound elevated, stately, and ceremonial. If this is how you’ve always viewed the Bible, you’re about to make a surprising discovery. The Message brings the life-changing power of the New Testament, the vibrant passion of the Psalms, and the rich, practical wisdom of Proverbs into easy-to-read modern language that echoes the rhythm and idioms of the original Greek and Hebrew. Written in the same kind of language you’d use to talk with friends, write a letter, or discuss politics, The Message preserves the authentic, earthy flavor and the expressive character of the Bible’s best-loved books. Whether you’ve been reading the Bible for years or are exploring it for the first time, The Message will startle and surprise you. And it will allow you to experience firsthand the same power and directness that motivated its original readers to change the course of history so many centuries ago. |
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Copyright 2005 Eugene H. Peterson. THE MESSAGE text may be quoted in any form (written, visual, electronic, or audio), up to and inclusive of five hundred (500) verses, without express written permission of the publisher, NavPress Publishing Group, providing the verses quoted do not amount to a complete book of the Bible and do not account for 25 percent or more of the total text of the work in which they are quoted. Notice of copyright must appear as follows on either the title page or the copyright page of the work in which THE MESSAGE is quoted: “Scripture taken from THE MESSAGE. Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002. Used by permission of NavPress Publishing Group.” When quotations from THE MESSAGE text are used in nonsaleable media, such as church bulletins, orders of service, posters, transparencies, or similar media, a complete copyright notice is not required, but “The Message” must appear at the end of each quotation. Permission requests for commercial and noncommercial use that exceed the above guidelines must be directed to and approved in writing by NavPress Publishing Group, Permissions, P.O. Box 35001, Colorado Springs, CO 80935. |
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