eschato-logy)—which could never have been anticipated from what we know of the world or man—can be welcomed and perceived in its truth only as the “Wholly-Other”. Thus, this sketch will be an elaboration of what I endeavored in my larger work The Glory of the Lord, that is, it will be a “theological aesthetic” in the twofold sense of a subjective theory of perception and a theory of the objective self-interpretation of the divine glory; it will seek to show that this theological method, far from