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For the Life of the World: Sacraments and Orthodoxy is unavailable, but you can change that!

Of what life do we speak, what life do we preach, proclaim, and announce when, as Christians, we confess that Christ died for the life of the world? In For the Life of the World Alexander Schmemann suggests an approach to the world and life within it, which stems from the liturgical experience of the Orthodox Church. He understands issues such as secularism and Christian culture from the...

he lost the life of life itself, the power to transform it into Life. He ceased to be the priest of the world and became its slave. In the story of the Garden this took place in the cool of the day: that is, at night. And Adam, when he left the Garden where life was to have been eucharistic—an offering of the world in thanksgiving to God—Adam led the whole world, as it were, into darkness. In one of the most beautiful pieces of Byzantine hymnology Adam is pictured sitting outside, facing paradise,
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