How, precisely, do the personal depths of Paul’s “conversion experience and the accompanying mystical phenomena” relate to Paul’s “sober assessment of his apostolic task”?4 The answer is to be found in the mystical traditions of Jewish apocalypticism, which in Beker’s words provided “the indispensable filter, context and grammar by which [Paul] appropriated and interpreted the Christ event.”5 This does not mean that Paul’s visionary experience was somehow prior to and separable from the symbolic
Page 141